Russell Moreton : Matter(s) in Correspondence

Spatial practices of clay, ceramic, drawing, bodies, places and making.

Spatial Practice

Architecture, sites, spatial situations, bodies, inhabitation, installations, spatial propositions.

Ceramic Bodies

Clay, ceramic sculpture, vessels, apertures, surfaces, firing, ceramic interiors, ceramic atmospheres.

Drawing / Image

Drawing, cyanotype, photography, diagram, mapping, collage, visual experiments.

Interiority / Atmosphere

Bachelard, refuge, reverie, innerness, thresholds, chambers, light, shadow, atmosphere, sensing.

Making / Materiality

Studio practice, making, material resistance, gesture, process, firing, construction, surface, force.

Research / Working Texts

Reading, theoretical writing, notes, research propositions, older texts being re-entered, speculative learning.

  • Reclamations/Ruins on the photographic surface : Volatile Inscriptions around the Body

    The Photographic Image/Volatile Bodies/Architectural Ruins
    Helena Eflerova
    Interior Spaces, Waverley Abbey.
    The future must no longer be determined by the past. I do not deny that the effects of the past are still with us. But I refuse to strengthen them by repeating them, to confer upon them an irremovability the equivalent of destiny, to confuse the biological and the cultural. Anticipation is imperative.
    Helene Cixous, “The Laugh of the Medusa” (1980:145)

    The Language Of Women
    Volatile Bodies/Sexed Bodies : Elizabeth Grosz
    1  have  attempted  to  read  the  male  discourses  dealt  with  here  as  discourses for  and  about  men,  discourses  which  have  ignored  or  misunderstood  the  radical implications  of  insisting  on  a  recognition  of  sexual  specificity,  discourses  which have  presented  their  claims—radical  as  these  might  be—without  any  understand­ ing of their relevance to or usefulness for women’s self-representations. I have not attempted  to  give  an  alternative  account,  one  which  provides  materials  directly useful  for  women’s  self-representation.  To  do  so  would  involve  knowing  in  ad­vance,  preempting,  the  developments  in  women’s  self-understandings  which  are now  in  the  process  of  being  formulated  regarding  what  the  best  terms  are  for representing  women  as  intellectual,  social,  moral,  and  sexual  agents.  It  would involve  producing  new  discourses  and  knowledges,  new  modes  of  art  and  new forms  of  representational  practice  outside  of  the  patriarchal  frameworks  which have  thus  far  ensured  the  impossibility  of  women’s  autonomous  self-representa­tions,  thus  being  temporally  outside  or  beyond  itself.  No  one  yet  knows  what  the conditions are for developing knowledges, representations, models, programs, which provide women   with  nonpatriarchal  terms  for  representing  themselves  and the world from women’s interests and points of view. This book has been a pre­liminary  exploration  of  some  of  the  (patriarchal)  texts  which  feminists  may  find useful  in  extricating  the  body  from  the  mire  of  biologism  in  which  it  has  been entrenched.  But  the  terms  by  which  feminists  can  move  on  from  there,  can  su­persede  their  patriarchal  forebears,  are  not  dear  to  me.  But  perhaps  the  frame­ work  I  have  been  trying  to  use  in  this  book—a  framework  which  acknowledges both  the  psychical  or  interior  dimensions  of  subjectivity  and  the  surface  corporeal exposures of the subject to social inscription and training; a model which resists, as much  as possible,  both  dualism and  monism; a model which  insists on  (at least) two surfaces which cannot be collapsed into one and which do not always harmoniously  blend  with  and  support each  other; a model where the join,  the interaction of the two surfaces, is always a question of power; a model that may

    be represented  by  the geometrical form of the Mobius strip’s two-dimensional torsion in three-dimensional space—will nevertheless be of some use if feminists wish to avoid the impasses of traditional theorizing about the body.
    Patti Smith
    Cartwheels
    Come my one, look at the world Bird beast butterfly
    Girls sing notes of heaven Birds lift them up to the sky
    Spring is departing Spring is departing
    Her thoughts are darting like a rabbit Like a rabbit ‘cross the moon
    Shines of light over your hair As boys croon
    Pretty in pink It makes me wonder
    What could ever bring you down I see tears falling
    From those eyes of brown
    Hearing a voice, you turn your head You vanish into the mist
    Of your thoughts And I
    Want to grasp What brings you down
    Open up those eyes of brown
    The world is changing Your heart is growing
    Hearing a voice you turn your head Girls turn by ones, by twos
    Notes pour bad and tender Eradicate your blues
    The good world The good world
    Come my one, look around you Bird, beast, butterfly
    Girls sing…

     

    The Photographic Image/Volatile Bodies/Architectural Ruins Helena Eflerova Interior Spaces, Waverley Abbey. The future must no longer be det…

    Source: Reclamations/Ruins on the photographic surface : Volatile Inscriptions around the Body

  • Spatial Mediators and Intercessors : Creating Loops/Rhetorical Silences/Strange Tools

    Immaterial Architectures
    Painting/Form for Reading Spaces/Intervals
    Pattern and Chaos/Liminality/Tectonics
    Architectural surface for a Library,  raw materials, light, silence and solitude.

    Christopher Wilmarth ; Poetics/Duality of Light and gravity
    Other Architecture
    Constructing Metaphysical Space

    Wilmarth’s art reveals his essential concern with the mystical and physical properties of light, especially the ways in which light evokes reverie and generates sensations of space and containment.

    The Architecture of Natural Light : Henry Plummer

    EVANESCENCE
    Orchestration of light to mutate through time

    Intensity and integrity of Wilmarth’s practice/vision.

    PROCESSION
    Choreography of light/moving eye

    VEILS OF GLASS
    Refraction of light/diaphanous film

    Wilmarth made possibly his strongest, most beautiful works on paper, exploring a new level of expression while retaining continuity with past work.

    ATOMIZATION
    Sifting of light/through a porous screen

    These drawings also contain allusions to the human presence. Their haunting, foreboding quality is prefigured in the grave, austere tones of some of the glass and steel structures.

    CANALIZATION
    Channelling of light/through a hollow mass

    The duality of light and shadow and contrasts between abstraction and representation continue to be central concerns in his final drawings.

    ATMOSPHERIC SILENCE
    Suffusion of light with a unified mood

    Wilmarth’s sculptures from the early 1980’s are influenced by the poetry of Stephane Mallarme. To affirm Mallarme’s emphasis on the spiritual, the artist used a simple ovoid form, evoking a multitude of symbols, including the human head. These ovoids were made of blown glass, which Wilmarth viewed as “frozen breath”. The artist pursued this figurative impulse into the mid 1980s, combining the anthropomorphic ovoid shapes with the larger abstract forms of his earlier sculpture.

    LUMINESCENCE
    Materialization of light in physical matter

    Wilmarth composed with planes of delicate colour and light, placing plates of blackened steel behind translucent sheets of etched glass imbued with a luminous, greenish cast.

    “He employed a painterly technique that emphasized the tactility and fichness of his materials, which like an alchemist he persistently sought to transform. He continually examined the concept of duality: contrasts between light and shadow, transparency and opacity, heaviness and weightlessness, materiality  and ethereality, form and spirit are repeatedly presented; the synthesis of geometric with organic forms, the range between abstraction and representation are constantly explored.”
    Laura Rosenstock, catalogue essay.

    White Noise : Nocturnes of Silence

    Behind Appearance
    A Study of the relations between painting and the natural sciences in this century
    C. H. Waddington

    Adam Fuss
    Home and the World

    Strange Loops
    Art, Science and Consciousness
    An Exploration of Mind, Matter and Form through the Work of Susan Derges
    Stephen Gaughan

    The Music of Waves
    The Poetry of Particles
    Thoughts on Implicate Order for Susan Derges
    Martin Kemp

    Adam Fuss
    Eugenia Perry

    Aesthetic Allure
    Rhetorical Silences/Strange Tools

    the sensual energy of the dimension in which causality/aesthetics happens

    Graham Harman, Timothy Morton

    Paintings/Research/Archive/Art Practice
    Cyanotype material,objects on canvas.
    Russell Moreton 2018

    https://www.flickr.com/photos/russellmoreton/40286364403/in/dateposted-public/

    Spaces/Aesthetics : ‘Spatiality’ between Objects, Concepts and Beings

    In his discussion of mediators, Gilles Deleuze (1995,121) describes being taken up in the motion of a big wave. He notes that instead of looking for ‘points of origin’ attention should be directed to mediators that enable a ‘putting-into-orbit’ that facilitate the movement of concepts, sensations and matter without recourse to origins or destinations.

    Katve-Kaisa Kontturi uses the term ‘intercessor’ instead of  ‘mediator’ as it aligns better with Deleuze’s argument, where importance is placed not on mediating between already formulated shapes or beings, but on opening beings up to movement through a third actant.
    For Deleuze (1995,125), Intercessors are about entering into or creating a series.

    Gilles Deleuze. 1995, Negotioations, 1972-1990.
    Translated by Martin Joughin. New York: Columbia University Press.

    Notes, Introduction
    Ways of Following
    Art, Materiality, Collaboration
    Katve-Kaisa Kontturi

    Open Humanities Press
    London 2018

    Immaterial Architectures : Raveningham Pavilion #1
    DSC_3283 Raku Beakers : Lead Glaze/Yellow Ochre
    DSC_4049 Field Aesthetic : Causality/Layered Drawings
    DSC_3776 Sacred/Secular : Vessels on Painting
    DSC_4097 Field Aesthetic : Causality/Layered Drawings
    DSC_8923 Artists Studio : Collage/Photography/Painting

    Outpost Studies
    Norwich
    UK

     

    Immaterial Architectures Painting/Form for Reading Spaces/Intervals Pattern and Chaos/Liminality/Tectonics Architectural surface for a Libra…

    Source: Spatial Mediators and Intercessors : Creating Loops/Rhetorical Silences/Strange Tools

  • Dwelling/Reverberation/Poetics : Physical Grammar/Passages

    On The Experiential Level of Life

    Investigating/Expanding ‘The Spatial/Sculptural’
    Space over Time/Operative Design

    Tony Cragg
    IN AND OUT OF MATERIAL
    Demonstration
    Tony Cragg : I basically mean the effectiveness of the object, of the material. But because the metaphysical and physical association are already occupied, I’m interested in somehow establishing some relationship with the materials and the things around me without using any preconceived notions of an already occupied language. It is a bit like taking away a Christian name and depersonalising something. What I mean is that it’s an attempt on my side to restart the relationship with the material, which I think sculptors have to do anyway.
    Jon Wood : Thinking of the increased awareness that this side of your work tries to capture and harness in the viewer, can you say a bit about the kind of sensitivities that you would like to be heightened? What would you see your work as demonstrations of and for? Your sculptures are triggers for what kind of thinking?
    Tony Cragg : Well there is an attitude to looking at things and to looking at objects and materials which is based on a meditative tradition of contemplation : the universe in a grain of sand idea, or maybe even religious ideas where you actually get in contact on some level with the material world, on a deeper level than the one you obviously are capable of reaching in an everyday situation, so on an extraordinary level, outside of your own experiences.
    I am not saying that that’s not interesting or important. But I also think that this leaves the battleground for the everyday life to be governed by non-contemplative thought and non-meditative thought. And this may sound like a mixture of terms, but I think that there is a job to be done even on an everyday, “second for second” level of life—on the experiential level of life. I think there is a job to be done here improving the quality of contemplation about an awareness of the material world—the material world seen as an immediate extension of the communal social effort, the cultural effort that you are part of.
    Jon Wood : How does it move from being an individual contemplative experience to being one that has a communal relevance?
    Tony Cragg : In the main part it only has communal relevance. All you can do for yourself is formulate your sentences, cook yourself a meal that suits you, get dressed in a fashion that suits you, and everything else you have to put up with as having been made by other people for you. But obviously, even if they didn’t ask your permission, there’s something consensual about that, isn’t there? Even though you don’t like it, it doesn’t look like you’re making an effort to change it. And maybe there’s some active thing there. My idea is that even if I don’t like it, I wouldn’t be able to change a great deal of it, but I could sow the seed for some change in the direction that I would feel would be important. It’s a measure of how much responsibility one takes for the change. Looking for more in the visual world around me and looking for more language, in a sense, is one way of heightening sensibilities and expanding a vocabulary and then expanding the responses to a vocabulary is a way of heightening sensibilities. I’m not a politician, but I think we still live in a world that is greatly dominated by mesmerism and mystical models, which are very distracting because they actually stop us from really trying to face reality.

    Objects/Subjects in Space : Passages in Sculpture

    OPERATIVE DESIGN : SPATIAL VERBS

    To serve as a fundamental tool for spatial and architectural interpretation
    Spatial operations, illustrated beginnings to activate architectural inquiry.
    This catalogue thus introduces the possibility of understanding spatial formation as a process that can be derived from fundamental actions, here grouped into volumetric addition, subtraction, or displacement, which define a lexicon of starting points for the creation of space and also imply the relationship between oneself and the space created.

    OPERATIONS
    to | Expand | Extrude | Inflate | Branch | Merge | Nest | Offset | Bend | Skew | Split | Twist | Interlock | Intersect | Lift | Lodge | Overlap | Rotate | Shift | Carve | Compress | Fracture | Grade | Notch | Pinch | Shear | Taper | Embed | Extract | Inscribe | Puncture |
    MAKE SPACE
    Space matters. We read our physical environment like we read a human face.
    The Eyes Of The Skin
    Architecture and the Senses
    Juhani Pallasmaam Steven Holl
    2005
    How to set the stage for creative collaboration
    Scott Doorley, Scott Witthoft, David Kelley
    2012
    Surface + Volume
    Generative Process
    Combinations and Aggregations
    Implementations
    Writing and Seeing Architectue
    Christian de Portzamparc, Philippe Sollers
    2008

    In and Out of material : Passages in Sculpture

    COMBINATIONS
    to | Inscribe + Inscribe | Intersect + Intersect | Split + Split | Embed + Embed | Taper + Taper | Bend + Bend | Branch + Branch | Shift + Shift | Notch + Notch | Inscribe + Intersect | Intersect + Split | Split + Embed | Embed + Taper | Taper + Bend | Bend + Branch | Branch + Expand | Expand + Shift | Shift + Notch | Notch + Twist |
    Languages,dialogues,conflicts that can evoke form,experience and interaction.
    Research, inquiry and practice as a systematic approach through operative terms.
    Investigating the ‘Spatial’ its formal/experiential essence/action and character for spatial opportunities.
    The Feeling Of What Happens
    Body,emotion and the making of consciousness
    Antonio Damasio
    1999
    The Architecture Of The Jumping Universe
    A Polemic
    How Complexity Science is Changing Architecture and Culture
    Charles Jencks
    1995
    RESPONSIVE ENVIRONMENTS
    ARCHITECTURE, ART AND DESIGN
    V&A Contemporary, Lucy Bullivant
    2006
    to fold
    to modulate
    of tension
    of entropy
    Richard Serra, “Verb List Compilation: Actions to Relate to Oneself” [1967-1968]

    to roll to crease to fold to store to bend to shorten to twist to dapple to crumple to shave to tear to chip to split to cut to sever to drop to remove to simplify to differ to disarrange to open to mix to splash to knot to spill to droop to flow to curve to lift to inlay to impress to fire to flood to smear to rotate to swirl to support to hook to suspend to spread to hang to collect of tension of gravity of entropy of nature of grouping of layering of felting to grasp to tighten to bundle to heap to gather to scatter to arrange to repair to discard to pair to distribute to surfeit to compliment to enclose to surround to encircle to hole to cover to wrap to dig to tie to bind to weave to join to match to laminate to bond to hinge to mark to expand to dilute to light to modulate to distill of waves of electromagnetic of inertia of ionization of polarization of refraction of tides of reflection of equilibrium of symmetry of friction to stretch to bounce to erase to spray to systematize to refer to force of mapping of location of context of time of cabonization to continue

    AGGREGATIONS
    to | Reflect | Expand
    Reflect + Pack | Skew
    Pack | Inflate
    Pack + Stack | Branch
    Stack | Bend
    Array + Stack | Rotate
    Array | Taper
    Join + Array | Pinch
    Join | Split
    Poetics and Place
    The Architectures Of Sign, Subjects and Site
    Kristen Kreider
    2014
    A Hut of One’s Own
    Ann Cline

    Open Office/Making Space : Passages in Sculpture

    Texts,Annotations, Foundations, Pathways, Corridors, Bookmarks, Walking, Thinking, Ramble, Cross Country, Disciplines,
    SPATIALITY
    Writer as mapmaker, literature of the city and urban space, concepts of literary geography, cartographics and geocriticism.
    Robert T. Tally Jr
    2013
    OPERATIVE DESIGN
    A Catalogue of Spatial Verbs
    2012/18

    IMPLEMENTATIONS
    to | Carve + Offset
    Poli House : Pezo von Ellrichshausen
    Offset program | Perimeter Services | Thickened Openings
    to | Embed + Branch
    Villa 1 : Powerhouse Company
    Branched Programs | Volume Wrapper | Embedded Entry
    to | Embed + Overlap
    Casa para un Carpintero : RCR Arquitectes
    Overlapping Program | Circulation Core | Embedded Entry
    to | Expand + Nest
    House N : Sou Fujimoto Architects
    Expanded Outer Volume | Nested Private Program | Nested Living + Dining

    Collage/Drawing Frame : Passages in Sculpture
    to | Overlap + Expand

    House in Minamimachi 2 : Suppose Design Office
    Overlapping Light Wells | Stacked Program | Expanded Volumes
    to | Bend + Shift
    Nursing Home : Aires Mateus
    Shifted Volumes | Bent Massing | Embedded Massing
    to | Embed + Taper
    Leimondo Nursery School : Archivision Hirotani Studio
    Tapered Volumes | Thickened Roof | Embedded Program
    to | Lift + Carve
    Gouveia Law Courts : Barbosa and Guimaraes
    Carved Massing | Lifted Program | Carved Plinth
    to | Lift + Extrude
    Carabanchel Housing : Dosmasuno Arquitectos
    Extruded Living Spaces | Lifted Massing | Carved Plinth
    to | Overlap + Rotate
    Ironbank : RTA Studio
    Rotated Volumes | Stacked Utility and Circulation Cores | Plinth and Street Facade
    Anthony Di Mari
    Nore Yoo

    Volumetric Spatial Operations/Agents/Variations/Combinations

    Additions
    Subtractions
    Displacements

    Colour/Making Space : Passages in Sculpture/Architectural Glass

    Mesh Topologies : Pattern and Chaos
    Speculative Narratives 12
    DSC_0018 Spatial/Visual Apparatus
    Spatiality : Space over Time
    DSC_0476 Spatial/Architectural Drawing
    Reading Collage : Spatial Drawings/Documents/Analogue Photography
    Speculative Narratives 8
    Flickr

     

    On The Experiential Level of Life Investigating/Expanding ‘The Spatial/Sculptural’ Space over Time/Operative Design Tony Cragg IN AND OUT …

    Source: Dwelling/Reverberation/Poetics : Physical Grammar/Passages

  • Art as Experience : Interactions of Color/ Art as Experience, Josef Albers

    GLASS-COLOUR-LIGHT-INTERIOR-LANDSCAPE
    ART AS EXPERIENCE
    WHAT IS THE CAPACITY OF THE MATERIAL
    Josef Albers
    Life is change-day and night, cold and warm, sun and rain. It is more in-between the facts than the facts themselves.
    I believe it is now time to make a change of method in our art teaching, that we now move from looking at art as a part of historical science to an understanding of art as part of life.
    In art we can still experience revelation and wonder.
    On Glass Pictures
    Opaque Glass/Sandblasting
    Colour Intensity
    The flatness of the design elements offer an unusual and particular material and form effect.
    Colour Intersection/Instant and a Spatial Flow
    Colour Interaction
    Square-on-square studies, of closely observed colour events staged within a controlled setting.
    Oral History
    Interview with Josef Albers, 1968 June 22-July 5
    The role of art in society to reveal visually the attitude of our mentality
    Working in Collage and Stained Glass under Itten
    Collage to Montage
    His belief that he teaches a philosophy (of how to see) not technique.
    Guggenheim Museum. 1994

    Catalogue

    32. Skyscaper 11
    1929
    Sandblasted flashed glass 36.2 x 36.2cm.

    30. Skyscraper 1
    1927/1929
    Sandblasted opaque flashed glass 34.9 x 34.9cm.

    28. City
    1928
    Sandblasted opaque flashed glass with black paint, 33 x 55.3cm.
    Badley damaged with sections of glass missing.
    Alber’s numerical notations in white chalk or pencil are visible on the surface.

    21. Frontal
    1927
    Sandblasted opaque flashed glass with black paint, 34.8 x 47.9cm.

    https://ia800808.us.archive.org/9/items/glascoli00albe/glascoli00albe.pdf

    A Spiritual Documentation of Life
    Marco Pierini
    Art is something that cannot be taught, what can be taught is craft
    His program focused mainly on the study, analysis, manipulation, assembly and transformation of matter.
    Albers structured his teaching method as a natural, consistent consequence of his unusual training.
    He brought to life works of art that are never merely the result of a thorough process or of the correct application of norms and rules. Rather, they are works of art that discover their own rules in the very process of their making.
    Art is not an object but experience
    The Artist as Alchemist
    Nicholas Fox Weber
    He (Albers) saw his art as representing an ideal for the integration of the individual in society both in its tone and in the simultaneous independence and interdependence of its forms and colours.
    TEACHING FORM THROUGH PRACTICE 1928

    Learning is better than teaching because it is more intensive : the more we teach/examine, the less the students can learn.
    Learning and practicing techniques develops insight and dexterity, but not creative energies. Inventive construction and an attentiveness that leads to discoveries are developed, at least initially through experimentation that is undisturbed, independent, and thus without preconceptions. This experimentation is initially a playful tinkering with the material for its own sake.
    That is to say, through experimentation that is amateurish (ie not burdened by training).
    The Three Ecologies Institute
    An Open Laboratory for Thinking in the Making
    THOUGHT IN THE ACT
    Passages in the ecology of experience
    Erin Manning
    Brian Massumi

     

    GLASS-COLOUR-LIGHT-INTERIOR-LANDSCAPE ART AS EXPERIENCE WHAT IS THE CAPACITY OF THE MATERIAL Josef Albers Life is change-day and …

    Source: Art as Experience : Interactions of Color/ Art as Experience, Josef Albers

  • Aesthetics of the Everyday : A Creative Human Praxis

    Working Praxis into Creative Research
    Clay, Paint, Matter/Everyday Landscapes

    The Subject Matter of Lived Experience

    The Potter’s wheel creates cognitive enactments (materiality) through encountering clay.

    The Heideggerian Roots of Everyday Aesthetics
    A Hermeneutical Approach to Art
    Cristian Hainic

    The mere aesthetic experience of understanding one’s being-in-the-world as made up by everyday phenomena, is in itself overwhelmingly sufficient to constitute a foundation for an aesthetic of everyday life.

    Textuality/Interpretations (Texts and their inherent lack of perceptual immediacy)

    Everything in language belongs to the process of understanding

    Human understanding/interpretation takes place not in the immediacy of representational thinking but rather in the lack of  objects and experiences available for direct confrontation.

    John Dewey
    Live Creature, an aesthetic experience comes to be defined as active and alert commerce with the world. Life does not merely go on in an environment, but rather because of an environment and because we interact with it.

    Up, Across and Along
    Tim Ingold

    J.M.W. Turner (1775-1853)
    Dunwich, Suffolk,c. 1830

    THE ART OF SURVIVAL
    Jacqueline Rose’s catalogue essay on Therese Oulton

    How to paint the earth lovingly but without false solace,a world in which love might be impotent?

    But then, at the very moment you have ceded such intimacy, she manages to give you the sensation of a world hurtling to the point when there might no longer be anything, or anyone there.

    The Art of Jeremy Gardiner
    UNFOLDING LANDSCAPE

    LANDSCAPE, MEMORY, AND PLACE
    Robert Ayers

    Often for these painters the experience that they concern themselves with most directly, is that of nature, which in its vast and enormously inflected range can act as a metaphor for lived experience.

    They are concerned more with how nature feels than how landscape looks. They share too an awareness that it is the translation of that feeling into paint mark, the achievement of an equivalence, that is of crucial importance. It is in the consummation of paint and experience that picture-making finds experience.

    Paint marks flicker as we look at them between substance and illusion.

    CONTESTED SPACE
    Urban/Social/Landscapes

    Landscapes are contested, untidy and messy, tensioned, always in the making. Our landscapes of modernity are frequently on the move and peopled by diasporas and migrants of identity, people making homes in new places.
    An Anthropology of Landscape

    Christopher Tilley, Kate Cameron-Daum

    ORDINARY LIVES
    Studies in the Everyday
    Ben Highmore

    Lukács’s Literary Cartography:
    Spatiality, Cognitive Mapping, and The Theory of the Novel
    Robert T. Tally Jr.

    https://www.flickr.com/photos/russellmoreton/26224308391

     

    Working Praxis into Creative Research Clay, Paint, Matter/Everyday Landscapes The Subject Matter of Lived Experience The Potter’s wheel…

    Source: Aesthetics of the Everyday : A Creative Human Praxis

  • Astronomical Mappings/Hybrid Musical Sources : Amorphous Analogue Photography : Star Trails/Earth Objects

    Amorphous Photography : Star Trails

    Inscriptions of Birth/Becoming : Poetics of Memory

    Side C
    10. Sola Gratia (Part 2)- Jozef Van Wissem et SQURL

     

    Amorphous Photography : Star Trails Inscriptions of Birth/Becoming : Poetics of Memory Side C 10. Sola Gratia (Part 2)- Jozef Van Wissem et …

    Source: Astronomical Mappings/Hybrid Musical Sources : Amorphous Analogue Photography : Star Trails/Earth Objects

  • Objects and Traces/Map Reading : Visual Archaeology/Anthropology in Social Space

    The map fosters interpretation and exploration

    Inseparable Attendant : Place and Process

    Assemblage and blueprint : Site drawing/Leper Graves

    Drawing figure/ground, documentation of work in progress.

    Life “drawing” trace on paper with water and field chalk. Work submitted to Interfaith Group Show at the Link Gallery, Winchester 2010.

    “This particular event invokes for me the notion of simple material relations and collaborative gestures that underpin human agency. Art space/practice can promote these working intimations.”       Artist’s Statement (archive)  07.12.2009.

    Anthropological Landscape : Morn Hill, Winchester

    Panspermia : Cyanotype Drawing
    150×240 cms
    Human form drawn on paper with cyanotype and black ink. Astronomical data and traces of seed heads together with reference material/notes (directed panspermia) in pencil.

     

    The map fosters interpretation and exploration Inseparable Attendant : Place and Process Assemblage and blueprint : Site drawing/Leper Gra…

    Source: Objects and Traces/Map Reading : Visual Archaeology/Anthropology in Social Space

  •  

    Opening Collages : Ambiguous Borders

    Curatorial Practices
    The Alchemy of Building
    Collages/Inclusions : Creative Ecologies

    Yvonne Buchheim
    Wish you were here to trip up memory lane. Belfast 2000
    http://www.acid.uwe.ac.uk/buchheim/belfast1.htm

    Alberto Perez-Gomez
    POLYPHILO
    or The Dark forest Revisited
    An Erotic Epiphany of Architecture

    Robert Mangold

    Sarah Purvey
    Landscape Series, Rhythm. 2012
    Crank vessel with slips

    Robert Macfarlane
    The Old Ways
    A Journey On Foot

    Kengo Kuma
    Transparent Pavilion

    Curatorial Practices The Alchemy of Building Collages/Inclusions : Creative Ecologies Yvonne Buchheim Wish you were here to trip up mem…

    Source: Opening Collages : Ambiguous Borders

  • Art practice/agents of a discursive social praxis : Building on Differentiated Data/Collage

    Folder Cover, The Thinking Hand
    TheThinking Hand: Existential and Embodied Wisdom in Architecture.

    Juhani Pallasmaa

    Frameworks with Enclosures

    Of the mason’s who built them, we can say that they both designed as they drew, and drew as they designed. But their designing, like their drawing, was a process of work, not a  project of the mind.

    Tim Ingold ‘Making’

    Openings and Conclusions
    Text Fragments

    Aerial Imagery/Remote Sensing

    Openings and Conclusions 3
    https://www.flickr.com/photos/russellmoreton/14618816405/in/photostream/

    Collage on paper,written fragments and images from Peter Greenaway, Josef Albers and Robin Evans. Photo montage of The Physical Self (Greenaway) and Waverley Abbey UK.Visual research as part of The Waverley Project/Obscura and Reading Room.

    On the horizon, then, at the furthest edge of the possible, it is a matter of producing the space of the human species-the collective (generic) work of the species-on the model of what used to be called “art” ; indeed, it is still so called, but art no longer has any meaning at the level of an “object” isolated by and for the individual.

    Henri Lefebvre, Openings and Conclusions. from On Installation and Site Specificity (introduction) Erika Suderburg

     

    Folder Cover, The Thinking Hand TheThinking Hand: Existential and Embodied Wisdom in Architecture. Juhani Pallasmaa Frameworks with En…

    Source: Art practice/agents of a discursive social praxis : Building on Differentiated Data/Collage

  • Atemwende, a breathturn : Adam Gopnik and Edmund de Waal

    Craft and Art, Skill and Anxiety.
    Craft is logic, and art defies it. The defiance is what makes art. The serenity of the artisan lies in her knowledge that it can all be done again. The anxiety of the artist; lies in knowing that if it is done again, she has become an artisan. (Gopnik,2014:7)
    Edmund de Waal is a maker of objects with imagined histories. (Gopnik,2014:11)
    Atemwende : A breathturn.
    Edmund de Waal.
    The Great Glass Case of Beautiful Things:
    About the Art Of Edmund de Waal
    Adam Gopnik. 2013.
    ‘Actually, I still make pots, you know’ Edmund de Waal.
    The Sensuality of the Clay Body.
    ‘You have to work quickly and with definition, and your ideas have to come into focus with enormous rapidity.’ Edmund de Waal, on working with the different presence demanded on ones mind and hand whilst throwing with porcelain. The practice of porcelain forced a change in colour and finish in his work. New glazes, shimmering celadon and shiny black, arrived to catch the light and send it back. (Gopnik,2014:9)
    The throwing of pots still remains central to his practice. ‘The material goes down, gets wet, is pulled open by the hand, spins- and then produces, as if by magic, the most transcendently human of all made things; volume, inner space, an interior, the carved out air that connects the morning teacup with the domes and spandrels of San Marco. There’s nothing there but clay and air, then there’s defined air. (Gopnik,2014:6)
    Ceramics and Architecture.
    Exhibition Spaces of the Enlightenment
    The Porcelain Rooms
     
     
    The pot, ancient as it is, is the first instance of pure innerness, of something made from the inside out. Building objects upwards is, in its way, an obvious and brutal thing; it derives from piles, and makes pyramids. Turning objects inward, on the wheel, is a subtler one, and derives from our need to have a place to put things in. (Gopnik,2014:7)
    Together these new porcelain vessels collectively produced by De Waal are an experience of possessed space.
    These collections of vessels in their Modernist vitrines seem to be both an expression of the architecture of a collection and simultaneously an affirmation of an interior space that can hold the singularity of a breath within a small pot.
    ‘ The ceramic module that he uses, the small pot, is deliberately made as non-functional as possible.’ (Gopnik,2014:9)
    ‘Even if we insist on seeing them impersonally, the sheer force of their numbers creates the poetic sense inherent, as Homer knew, in all inventories. They gang up on us.’ (Gopnik,2014:9) These groupings of objects placed together produce their own narratives, their own relations, and lines of inquiry. In so doing their ordering of the space around them brings meaning to those spaces. This is reinforced through the poetry and metaphor of the effect of ceramic vessels on space, as cited by De Waal himself through Wallace Stevens’s “Anecdote of the Jar” 1919.
    ‘The Jar, the elemental made thing, takes dominion over the unmade world. The air around it suddenly looks “slovenly,” insufficiently jar-like. Made things remake the unmade world. (Gopnik,2014:10)
    Gopnik comments that we can’t look at hollow things without sensing their hollowness, as he notes we perceive haptically as aptly as optically. This allows us to read these vessels through both our sense of sight and our sense of space. The result is that we feel these objects; we can sense the heft of them made from their weight, shape and size. We become aware that we can feel objects as much as we can see them.
    De Waal’s work brings about a sensuality and an empathy manifested between the strict ordering of his presentation through his vitrines and cabinets and the fragility and grouping of his porcelain vessels. This empathy promotes our interest with the interior parts of his groupings, with the interior emptiness and mystery of things we can only sense. His control and command of the geometric spatial relations found in his installations is juxtaposed by the multitude of diminutive interiors and negative spaces.
    The relations of the architectural and those of the vessel are in constant flux, held in some sort of spatial narrative that seems to meditate stillness, like the museum these vessels are protected and intact, yet strangely they are held hostage by their surroundings.
    The empathy we feel for their emptiness is perhaps choreographed, staged and ultimately forced, these are not just pots as De Waal admits but pots that have been by design rendered as non-functional as possible although they still bare the marks of his franchising. This neutering of his thrown clay forms into the realm of perhaps a purely sculptural object that is itself now a mere component in his Minimalist cabinets. What remains is a hollowness, but a contrived hollowness that speaks of spaces designed not made; unlike his Signs and Wonders intervention for the V&A, these works feel orphaned and cut adrift by their surroundings.
    Does? ‘His art takes a familiar grammer of display and turns it into a poetry of memory. Inside a room, a great case filled with rows of porcelain pots.Along each row, a story. Inside each pot, a breath. (Gopnik,2014:11)

     

    Craft and Art, Skill and Anxiety. Craft is logic, and art defies it. The defiance is what makes art. The serenity of the artisan lies …

    Source: Atemwende, a breathturn : Adam Gopnik and Edmund de Waal