Outpost 260622

CYANOTYPE SUN MAPPINGS

SPAB

Building Conservation/Casework Campaigning/Innovative Research/Immersive Training Programmes/Working Parties.

INHABITATION, the inter-dependence of mankind within socio economic frameworks.

SKIN, SURFACE, SUBJECTIVITY.

Insistent moments of alienated encounter.

Harriet Katherine Riches.

Vernacular Concerns/Folklore/Heritage and Fabric of Buildings.

TONALITIES

BUILDING MATERIALS

Site/Regional Specificity/Local Memory.

MATTER AND MUTABILITY

PRERSENCE AND AFFECT

Jane Grant.

AFFECTIVE ABSTRACTIONS

INTERMEDIARIES

CONSTITUENT PARTS

SPILL

IMMINENT REVELATION

EXPOSURE

NAMING THE LIGHTS

AFTERWORD

Garry Fabien Miller, Ian Warrell, Richard Ingleby.

The solitary artist literally at the edge of his environment and in a state of profound meditation about our place in the wider cosmos.

As if seeing herself from the desolate distance of a star, Woodman looks back through the alienating photographic lens of displacement and memory, her print the surface upon which she conjures an impossible moment of beautiful fusion.

Those still involved in defining photography as an art are always trying to hold some line. But it is impossible to hold the line: any attempt to restrict photography to certain subjects or certain techniques, however fruitful these have proved to be, is bound to be challenged and to collapse.

For it is in the very nature of photography that it be a promiscuous form of seeing, and in talented hands, an infallible medium of creation.

ON PHOTOGRAPHY.

Susan Sontag.

Climate Action/Built Heritage.

Jacqui Donnelly, Spring 2022.

Traditional buildings are defined as those built with solid masonry walls, single-glazed timber or metal framed windows and timber-framed roofs usually clad with slate or tiles.

One of the most effective ways of increasing the resilience of our historical structures and sites is the application of good conservation practices.

Traditional  materials and construction techniques allow for the natural transfer of heat and moisture and relied on the thickness of the walls to cope with atmospheric moisture. It is therefore essential that all materials and finishes, including mortars, renders and plasters, used on traditional walls are vapour-permeable to allow this movement of moisture to continue.

Proactive Maintenance

Repair Programmes

Upgrading through repair and adaptation.

Mitigation

Courses in traditional rural trades and crafts, Weald and Downland Open Museum.

The SPAB has made sure that the project not only repairs the mill but integrates public access and education into the process.

The scaffold design has allowed public access visits for the local community and students, offering opportunity to view the work while underway.

Douglas fir weatherboards

Vmzinc roof covering

Insulating Render, Cornerstone.

Developing a scheme that endeavours to fit a three-bedroom house into the existing footprint of the mud cottage and adjacent outbuilding,with some overspill into a new circulation space that connects the structures whilst clearly retaining the legibility of the existing modest forms.

THE POETICS OF SPACE

Gaston Bachelard.

The numbers 1, 2, 3 that mark the titles of the index, whether they are in the first, second, or third position, besides having a purely ordinal value, correspond also to three thematic areas, three kinds of experience and enquiry that, in varying proportions, are present in every part of the book.

Those marked 1 generally correspond to a visual experience, whose object is always some natural form; the text belongs to a descriptive category.

Those marked 2 contain anthropological elements, or cultural in the broad sense; and the experience involves, besides visual data, also language, meaning, symbols. The text tends to take the form of a story.

Those marked 3 involve more speculative experience, concerning the cosmos, time, infinity, the relationship between the self and the world, the dimensions of the mind. From the confines of description and narrative we move into the area of meditation.

Italo Calvino, Mr Palomar.

Jonathan Crary, Techniques of the Observer.

Adam Nicolson, Sea Room.

Rebecca Solnit, Wanderlust. A history of Walking.

Space is an abstract term for a complex set of ideas.

The photogram is the immediate result of a constellation of light, three-dimensional object and photosensitive material.

Experimental Vision
FROM BEYOND VISION
Photograms
Flouris M. Neusus

Work in the light laboratory was a standard part of the curriculum.

The photogram became a functional element of a personal time curve, allowing the artist to continually endeavour to see or put phenomena into new relations.

Moholy-Nagy and the Chicago Bauhaus
Thomas Barrow

THE COLOUR OF TIME
Garry Fabian Miller

The Majesty of Darkness
Adam Nicolson

The Unmade
The Pregnant
The Half Erotically Unmade

ADYNATA- Time’s Colour, impossible Beauty
Marina Warner

TIME AND LIGHT
Nigel Warburton

TRACING LIGHT
David Alan Mellor
Garry Fabian Miller

Derrida
Blindness
Butades
Trace and Trait

Karl Blossfeldt
WORKING COLLAGES

Spatial themes of inside/outside, negotiations between the physical, phenomenal and a metaphysical world.

TOWARDS A NEW INTERIOR
An Anthology of Interior Design Theory
Lois Weinthal

EXTREME METAPHORS
Interviews with J.G. Ballard
1967-2008

PHILOSOPHY IN THE FLESH
The embodied mind and its challenge to Western Thought
George Lakoff, Mark Johnson

BRITISH POLITICS
A Very Short Introduction
Tony Wright

In the backyard of where she was living, Cline once decided to build a hut inspired by Kakuzo Okakura’s The Book of Tea.

As my dwelling took shape, it began to shape my life as well. And when I sat inside reading the recluse poets, the terse simplicity of their record framed my own perception, one I likened to a camera recording a world of pure experience.

The hut has a sense of immediacy that no room-filled house can achieve. The hut focuses its dweller on immediacy and meaning fulness. “I had found the commodity of my dwelling through the poetry of its use,” Cline concludes.

The hut addresses the core of ritual as a part of nature versus the supposed freedom of modernist thought and the architectural contrivances it pursues. The hut represents the convergence of ritual and naturalness, at the same time addressing cultural issues and practices.

With an agility larger structures can never match, huts bring together the physical environment with such disparate aspects of culture as necessity, fantasy, faith, and “life-style.” The hut, then, may be humankind’s supreme experiment.

This may seem a bold conclusion given the modesty of the hut throughout history, and the modest ambitions of its makers, but this is Cline’s point, that the experiment in solitude and simplicity is bolder than any social or culturally-sanctioned experiments or projects, simply because the latter are contrived and unnatural, even anti­ natural.

https://www.hermitary.com/bookreviews/cline.html

Then the days of working at home on it. The image in my head was often clearer than the one on the paper. I redrew and redrew. The paper became grey  with  alterations and  cancelations.  The drawing didn’t get better, but gradually she, about to stand up, was more insistently there.

The effort of my  corrections and  the endurance of the paper have begun  to resemble the resilience of Maria’s own body. The surface of the drawing – its skin, not its image — make me think of how there are moments when a dancer can make your hairs stand on end.

We who  draw do  so  not only  to  make something  observed visible to others, but also to accompany something invisible to its incalculable destination.

The bodies of dancers with their kind of devotion are dual. And this is visible whatever they are doing. A kind of Uncertainty Principle determines them; instead of being alternately particle and wave, their bodies are alternately giver and gift.

They know their own bodies in such a penetrating way that they can be within them, or before them and beyond them. And this alternates,  sometimes changing  every  few seconds,  some­ times every few minutes.

The duality  of each  body  is what allows them,  when  they perform,  to  merge into  a single entity.  They  lean  against,  lift, carry, roll over, separate from, co-join, buttress each other so that two or three bodies become a single dwelling, like a living cell is a dwelling for its molecules and messengers, or a forest for its animals.

The same duality  explains why  they  are as much  intrigued by falling as by leaping, and why the ground challenges them as much as the air.

Architectural Body/An organism that persons

Organism, Person, Environment : Madeline Gins and Arakawa

You cannot see me from where I look at myself

Francesca Woodman

Therefore the idea of the human body is composed of the many ideas of the component parts.

The idea which  constitutes the formal being  of the human mind is the idea of the body, which is composed of many indi­viduals,  each  composed  of many  parts.

(Ethics, Part II, Proposition XV, Proof)

Camouflage : Neil Leach

Mimesis

Sensuous Correspondence

Sympathetic Magic

Mimicry

Becoming

Mimesis : Paradox or Encounter. Jane Bennett

Yet,  freed  from the block, the relations between her and everything which was not her had changed. An absolute yet invisible change. She was now the centre of what surrounded her. All that was not her made space for her.

Where there are no  words, knowledge comes through  physical acts and  through  the space through which those acts are made; by permitting each act the space conferred  meaning  upon  it and  no  further meaning  was necessary.

John Berger

We sense and experience that we are eternal. For the mind no less senses those things which it conceives in understanding than those which it has in the memory. For the eyes of the mind by which it sees things and observes them are proofs. So although we do not remember that we existed before the body, we sense nevertheless that our mind in so far as it involves the essence of the body under a species of eternity is eternal and its existence cannot be defined by time or explained by duration.

(Spinoza, Ethics, Part V, Proposition XXIII)

Situatedness is a theoretical position that posits that the mind is ontologically and functionally intertwined within environmental, social, and cultural factors. As such, psychological functions are best understood as constituted by the close coupling between the agent and the environment.

Mimesis : Paradox or Encounter

Jane Bennett. 2018

Everything changes. It is not that everything is always at the precipice of dissolution, but that every thing is changing in relations with oth­ers—at speeds that are sometimes slow and gradual and sometimes fast and overwhelming. This is the fate of mimetic bodies, human or not.

Every act of artistic mimesis will differ from all blueprints and inspirational ideas and  dreams,  insofar as the creative process always differs from itself as it proceeds. Process or new materialist philosophy also  rejects—or perhaps the better verb  here is elides—the model of the autonomous human  agent,  highlighting  instead  the vibrancy  and effectivity of nonhuman bodies, forces, and flows and the ways in which human agency is itself enabled and constrained by them.

Amorphous Photography : Star Trails/Pylon : Hybrid Musical Sources

Side C

10. Sola Gratia (Part 2)- Jozef Van Wissem et SQURL

Indexical Patterning/Painting : Affective Relational Intensities

Micropolitics of slowness and repetition

Pattern and Chaos/Liminality/Tectonics

Architectural surface for a Library,  raw materials, light, silence and solitude.

We are not in the presence of a passively representative image, but a vector of subjectivation.

Guattari, 1995 :25

Vessels that resist unbeing made