• Biosphere/Archipelago : Sun Drawing/Cyanotype/Spheres of Activity

    Bioscleave/Blue Particle Cloud/Diagram.

    Biosphere/Archipelago : Sun Drawing/Cyanotype

    The sun has gone mad and stripped the earth of its ionosphere. For decades blasting radiation has poured upon earth, melting the polar caps and turning permafrost into streams, rivers, oceans. Huge deltas have been built, lakes formed, seas have risen.

    The Drowned World, JG Ballard.

    blueprints, cyanotype, alternative printing processes, light drawings,

    precision and indeterminacy, human form, ecology,

    environments, contemporary art practice

    ARCHITECTURAL Body

    An ORGANISM that PERSONS

    Gins and Arakawa 2002

    Although the human condition is a crisis condition if ever there was one, few individuals and societies act with the dispatch a state of emergency requires. The fact that the human condition is a crises condition gets routinely covered up, with culture invariably functioning to obscure how dire the condition is and to float it as bearable

    If organisms form themselves as persons by uptaking the environment, then they involve not only bodies but domains, spheres of activity and influence

    Start by thinking of architecture as a tentative constructing toward a holding in place. Architecture’s holding in place occurs within and as part of a prevailing atmospheric condition that others routinely call biosphere but which we, feeling the need to stress its dynamic nature, have renamed bioscleave

    Procedural Architecture/Architectural Body

    Gins and Arakawa

    The role of architecture as a tool for researching the body-environment towards the implementation of these considerations is paramount

    The goal of an experimental teaching and learning space based on architectural procedures would be that the process of design and construction would allow students/staff to rethink, re-imagine and enact the curriculum

    An Arakawa and Gins Experimental Teaching Space/A Feasibility Study 2013

    Jondi Keane

    Contexts:

    Practice-based research , Research , Studio practice

    Artforms:

    Painting , Mixed media , Drawing

    Tags:

    Bioscleave, Architectural Research, Arakawa and Gins,

    cyanotype, diagram, collage, texts, current concerns, contemporary practice

    Cyanotype from a site drawing, Space for Peace, Winchester Cathedral

    Shroud

    Richard Stillman

    Yard and Metre Event, Winchester

    As the marks resonated, did they sound true?

    Could we tolerate margins of error or latitude?

    Is there strength in that built by blue ink?

    It is hard to see without certainty.

    Why have they flown, gathered, shrouded?

    Is the date significant? A memorial?

    Or is it white noise reverberating,

    striking parallels, refusing focus, insisting?

    The shape of the cross is still distinct

    but opening out, refusing definition,

    never quite caught as an intention,

    pinned on dimensions it wants to refuse.

    When objects or atmospheres collide energy is transferred, a new force may be created. And, as forensic scientists can attest, when objects touch they exchange traces, each leaves something of itself with the other.

    This is why artists enjoy collaborating. Working with another artist can give a jolt of inspiration, a spark of creative thinking, a surge of new skill, the stimulus for a new work. And the experience will leave its mark in some way on each individual’s practice.

    The specific ‘collision’ may also result in a work which has its own integrity, which does not belong’ to either party and where their particular contributions merge indistinguishably – in effect fusion takes place.

    This is the thinking behind 10 days | Creative Collisions and for The Yard artists and Hyde Writers it was the ideal excuse to come together, to let the shockwaves flow and see what new possibilities emerged. As with all the best creative practice, in science or in art, this has been an experiment, it involved risk, trust and open minds. Whether or not the outcomes are fully resolved they will be filled with potential – and with potency.

    Stephen Boyce

    Contexts:

    Arts in health , Community , Publication , Socially Engaged , Writing

    Artforms:

    Painting , Performance , Photography , Printmaking , Text

    Tags:

    Space for Peace, 10 Days, Creative Collisions, Winchester Yard Artists,

    Hyde Writers, collaborations. visual art, poetry

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Biosphere/Archipelago : Sun Drawing/Cyanotype/Spheres of Activity

  • Explorations around dwelling/site based ontologies : Site/Life-specific installations.

     Outpost 240123

    Speculative/Creative /Geographies/around Moving Bodies of Thought.

    Explorations around dwelling/site based ontologies.

    Dwelling/Person/Environment/Engagements.

    The simple fluid ‘flat’ making ontologies of bringing/bonding clay forms together.

    Worlding/Water/Performative/Intraventions.

    A Practice of Transformational Modalities.

    The Processual Character of Form.

    Organic life, as I envisage it, is active rather than reactive, the creative unfolding of an entire field of relations within which beings emerge and take on the forms they do, each in relation to the others. Life is the very process wherein forms are generated and held in place.

    Ingold.

    For Ingold, there is no environment without the folding and enmeshment that is the process of life. Organisms are not folded in on themselves and surrounded by an ‘environment’. Instead organisms are points of growth of environment, and whose relations are rhizoidal; and the environment is better understood as a domain of entanglement.

     

    Making/Curriculum/Dwelling/Landscape/Place.

    Re-imagining Education.

    Brockwood Park School.

    Understandings of place and agency.

    Development/Growth/Knowledge/Skill.

    Studies in Philosophy and Education.

    Discussions around epistemology and ontology.

    Improving Human-Environment Relations.

    Dwelling.

    Rethinking the animate, re-animating thought.

    Tim Ingold.

    Ingold insists on a flat,continuous and processual ontology of dwelling and becoming.

    Curriculum Making as the Enactment of Dwelling in Places.

    Empirical Research.

    Participation.

    Poetics of Space.

    Reverberations/Dwelling.

    Gaston Bachelard.

    Why is everything we think we know about ecology wrong?

    Being Ecological.

    Timothy Morton.

    Architecture has the capacity to be inspiring, engaging and life-enhancing. But why is it that architectural schemes which look good on the drawing board or the computer screen can be so disappointing ‘in the flesh’?

    The Eyes Of The Skin.

    Architecture and the Senses.

    Juhani Pallasmaa.

    Marking The Line.

    Ceramics and Architecture.

    Formal/Monumental/Archetypal Vessels.

    The giving jug/the receiving bowl.

    The making by pressing clay into a mould and then manually hollowing and adjusting the form is clearly a sculptural one-off procedure as opposed to industrial repetition. However, the obsessive working of the surface- post-firing pigments, hand painted layers and final waxing- is reminiscent of the prototyping of industrial design and automotive design products in a mimesis of an envisaged perfected shell.

    The Present in the Past, Eric Parry.

     

    Site/Life-specific installations.

    Building a bridge between ceramics and architecture.

    Shared ground, both pursuits are primarily occupied with the use of space, scale, volume and materials.

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Explorations around dwelling/site based ontologies : Site/Life-specific installations.

  • Playing With Structural Modalities/Making/Tensions : Speculative Spatial Constructions.

     Structural Modalities/Making/Tensions : Spatial Forms to gather/interact with discursive research.

    https://www.flickr.com/photos/russellmoreton/24337820341/in/dateposted-public/

    5

    Procedural Architecture

    Start by thinking of architecture as a tentative constructing toward a holding in place. Architecture’s holding in place occurs within and as part of a prevailing atmospheric condition that others routinely call biosphere but which we, feeling the need to stress its dynamic nature, have renamed bioscleave.

    Architectural Body

    Madeline Gins and Arakawa

    Working Notes/Holding in Place

    Entanglement of Matter and Meaning

    Intertwining Metamorphoses

    Germano Celant

    Giuseppe Penone

    Diffractions : Differences, Contingencies, and Entanglements That Matter

    Meeting The Universe Halfway

    Quantum physics and the entanglement of matter and meaning

    Karen Barad

    Art and Technics

    Lewis Mumford

    James Turrell

    Aten Reign

    Miwon Kwon

    Under The Volcano

    Carmen Gimenez

    Kees Goudzwaard

    Assemblage

    Pinholes and Dust

    Grisaille

    Transparent Body

    Robert Mangold

    Column Structure Paintings

    Frank Stella Architecture

    Architecture as a means towards creating space

    The Optical Unconscious

    To throw its net over the whole of the external world in order to enter it into consciousness. To think it

    Rosalind Krauss

    Postproduction

    Nicolas Bourriaud

    Body

    Personal Relations

    Spatial Values

    Yi-Fu Tuan

    Wayfinding/Movements through accumulated research

    Running scripts, enactments, instances, involvements

    Collaborative texts, complexity, emergent, discursive

    From The Bookcase to The Field Table : Landing Sites of Inquiry

    Camouflage

    Neil Leach

    For Benjamin, the twentieth century is an age of alienation. Human beings are no longer ‘cocooned’ within their dwelling spaces. Architectural spaces are no longer reflections of the human spirit. Something has been lost.

    Mimesis, 19.

    New Concepts of Architecture

    Existence, Space and Architecture

    Christian Norberg-Schulz

    A child ‘concretizes’ its existential space.

    A Philosophy of Emptiness

    Gay Watson

    Artistic Emptiness

    Everything flows, nothing remains.

    Heraclitus

    Rethinking Architecture

    Neil Leach

    Figure 1, Sketch by Jacques Derrida for Choral Work project. 343

    Foucault, Figure 2 Bentham’s Panopticon (1791). 360

    Page laid in, The Atrocity Exhibition by J. G. Ballard, new revised edition,annotations, commentary, illustrations and photos.

    Tracing Eisaenman

    Plenum, juxtaposed to form/haptic values/body absences

    Robert Mangold

    Between moments of ‘meaning’ lie spaces or blanks of immediate experience. Such blanks are actuality. Usually the blank, the actuality, goes unnoticed because it works so efficiently to differentiate one meaningful event from another. Kubler discussed this in The Shape of Time.

    Interactions of the Abstract Body

    Josiah McElheny

    Object Lesson/Heuristic Device

    The term ‘heuristic’ is understood here to denote a method of addressing and solving problems that draws not on logic but on experience, learning and testing. In this regard stories and fictional narratives can be heuristic devices in acting as ideal models that are not to be emulated but which help to situate characters, actions and objects.

    Space Between People

    Degrees of virtualization

    Mario Gerosa

    Adaptive Architectural Design

    Device-Apparatus

    Place

    Function

    Adaptation

    The second phase of project activity acknowledges that the proposal involves two sites; the landscape of settlement and the artifice of the factory. The design is intended to be a reflection of the conditions of each, so there was a need to work directly with the manufacturing process, at full scale, as early as possible. This would provide an immediate counterpoint to the earlier representations and a necessary part of exploring the manufacturing medium in the context of architectural design. 69

    Building The Drawing

    The Illegal Architect

    Immaterial Architecture

    Mark Cousins suggests that the discipline of architecture is weak because it involves not just objects but relations between subjects and objects. And if the discipline of architecture is weak, then so, too, is the practice of architects. Architecture must be immaterial and spatially porous, as well as solid and stable where necessary, and so should be the practice of architects.

    Jonathan Hill

    Index of immaterial architectures

    Herzog and De Meuron

    Natural History

    Exhibiting Herzog and De Meuron

    We are not out to fill the exhibition space in the usual manner and to adorn it with records of our architectonic work. Exhibitions of that kind just bore us, since their didactic value would be conveying false information regarding our architecture. People imagine that they can follow the process, from the sketch to the final, photographed work, but in reality nothing has really been understood, all that has happened is that records of an architectural reality have been added together.

    My studio is a piece of architecture that is silent. The things of which it is made say all and at the same time nothing. Its strength lies in its demanding silence. A stern silence in order to permit works to occur. I imagine that a painting by Newman could be hung there.

    The arrival of Beuys in a world that was gradually falling asleep amidst minimalism generated a kind of confusion that was truly excellent for opening up the mind. Comfort vanished, driven away by subversive complexity.

    Speculative architecture

    On the aesthetics of Herzog and De Meuron

    Without opposition nothing is revealed,

    no image appears in a clear mirror

    if one side is not darkened

    Jacob Bohme, De tribus principii (1619)

    Reflections on a photographic medium

    Memorial to the Unknown Photographer

    Thomas Ruff’s Newspaper Photos

    Valeria Liebermann

    Working Collages

    Karl Blossfeldt

    Sensing Spaces/Architecture Reimagined

    Royal Academy of Arts

    Anti Object

    We are composed of matter and live in the midst of matter. Our objective should not be to renounce matter, but to search for a form of matter other than objects. What that form is called architecture, gardens, technology is not important.

    Kengo Kuma

    Body and Perception

    The Phenomenon Of Place

    Places at the Zero Point

    The Box Man

    Furnishing the Primitive Hut

    An Architecture of the Seven Senses

    Walter Pichler

    Architect/Sculptor

    The Thinking Hand

    Existential and Embodied Wisdom in Architecture

    Encounters

    Architectural Essays

    Identity, Intimacy and Domicile

    Notes on the phenomenology of home

    The Architecture of Image/Existential Space in Cinema

    Lived space in Architecture and cinema

    The Eyes Of The Skin/Architecture and the Senses

    Juhani Pallasmaa

    Atlas of Emotion

    Journeys in Art, Architecture and Film

    Giuliana Bruno

    Questions Of Perception

    Phenomenology Of Architecture

    Steven Holl

    Juhani Pallasmaa

    Alberto Perez-Gomez

    Materials and Meaning in Architecture

    Essays on the Bodily Experience of Buildings

    Nathaniel Coleman

    Matter and Desire

    An Erotic Ecology

    Andreas Weber

    Visualizing Feeling

    Affect and the feminine avant-garde

    Susan Best

    Making/Anthropology, Archaeology/Art and Architecture

    Being Alive/Essays On Movement

    Knowledge and Description

    Tim Ingold

    Thinking Through Craft

    Glenn Adamson

    The Ceramic Process

    A manual and source of inspiration for ceramic art and design

    European Ceramic Work Centre

    A Hut Of One’s Own

    Ann Cline

    Smithson, Alison and Peter

    Solar Pavilion

    Architecture is not made with the brain

    Architectural Association

    The Kunsthaus Bregenz as an Architecture of Art

    The Conditioning of Perception

    Multiplicity and Memory

    Hortus Conclusus

    Thinking Architecture

    Peter Zumthor

    Re-Shaping Learning

    A Critical Reader

    The Future of Learning Spaces in Post-Compulsory Education

    Anne Boddington, Jos Boys

    Hiding, Making, Showing, Creation

    The Studio from Turner to Tacita Dean

    Rachel Esner

    Conversations With Strangers

    Performing the broom and the bricoleur

    Malcolm Doidge

    Corpus

    The Ground of the Image

    Jean-Luc Nancy

    Life Between Buildings/Parking Day Manifesto

    Poststructuralism, a very short introduction

    Mapping Intermediality in Performance/Intermedia Chart

    Sarah Bay-Cheng

    Liminality, a psychological, neurological, or metaphysical subjective, conscious state of being on the ‘threshold’ of or between two different existential planes.

    Heidegger for Architects/Emotions Building Presence

    Adam Sharr

    The Visual Poetics of Jannis Kounellis

    Suzanne Cotter, Andrew Nairne

    Carlo Scarpa

    Craft Intensive/Spaces, Vistas

    Technical specifications of materials

    Site-Specific Art/Tschumi, Robert Morris, Robert Smithson, Giuseppe Penone

    Performance, Place and Documentation/Material Affects, Frames, Site, Spaces

    What is the relationship between the visual arts and ‘performativity’?

    Nick Kaye

    Wittgenstein, The Duty of Genius

    Oren Lieberman/Spatial Practices/What does it Do?

    These remarks show the unmistakable influence of Schopenhauer. In the World as Will and Representation, Schopenhauer discusses, in a remarkably similar way, a form of contemplation in which we relinquish ‘the ordinary way of considering things’, and ‘no longer consider the where, the when, the why, and the whither in things, but simply the what. 143

     

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Playing With Structural Modalities/Making/Tensions : Speculative Spatial Constructions.

  • Giving Sensations Place/Site : Subjective/Hypothesis/Bricolage/Tectonics/Working Scripts/Making Camps.

     

    IMMATERIAL ARCHITECTURES MAKING IN THE LANDSCAPE.

    RAVENINGHAM SCULPTURE TRAIL 2018/2020

    STIMULATING TENSIONS.

    BRICOLAGE / HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.

    Mediating/Architecting the experience of LANDSCAPE.

    The building as nothing more than an exposition of itself.

    Georg Simmel, text Frames, Handles, Landscapes and the aesthetic ecology of things.

    A subjective hypothesis, a drawing developed into an objectivity for experience/learning.

    SITE, the undoing of PLACE.

    The House-sheds : Camping

    There’s more truth about a camp than a house. Planning laws need not worry the improvising builder because temporary structures are more beautiful anyway, and you don’t need permission for them. There’s more truth about a camp because that is the position we are in. The house represents what we ourselves would like to be on earth: permanent, rooted, here for eternity. But a camp represents the true reality of things: we’re just passing through.

    Roger Deakin

    WILDWOOD

    A Journey Through Trees

    Art Practice as a Speculative Spatial Practice.

    A reflective building is an echo not a statement.

    Haptic devices/seating/dwelling in the landscapes of the mind. Landscape assemblages and the significance of solitude.

    The immensity/intimacy and its immediacy to the imagination. Immensity is within ourselves. Gaston Bachelard

    The site a Raveningham offers the spatial practice of a social event and the opportunity to playfully engage with architectural forms, fine art surfaces and textures.

    The sensing space, a sculptural assemblage created at Raveningham is an inquiry into ‘making’ and ‘reflexivity’ amongst a social landscape.

    SENSING AND SPATIAL PRACTICE.

    Creating a new viewer, who has to look in two self contradictory/self annihilating directions at once. Darkest Spaces of Our Times, Therese Oulton, Jacqueline Rose.

    CONTEMPORARY ART AND ANTHROPOLOGY : SPATIAL PRACTICE.

    Making Place/Tools, cognitive enactments/materials and performativity/wellbeing.

    Sociological aspects of the Arts

    Archaeology, Anthropology, Architecture, Art, Tim Ingold.

    A FIELD GUIDE TO GETTING LOST : Rebecca Solnit

    Experiential anthropology / Walking as ‘being/becoming in place’

    Sensate, Sensing Sensuality, Otherness.

    WHITEBOARD : PAVILIONS/RAVENINGHAM

    Art as Contemplative Practice : An Applied Praxis/Inquiry

    Expressive Pathways/Building/Making as an extension to the Self/Selves In Response : To Place/Site and “Dwelling/Hut”

    Subjective Hypothesis Bricolage/Tectonics/Making.

    Poetic Abstractions/ Components, Elements

    Physical Experience/Experiential Phenomena ( Light/Gravity/Air) Sculptural Assemblage, Building/Making an Exposition of Itself

    Smithsons, The Parallel of Life/Art the everyday/quotidian Grounding/Earthing/Dwelling/Home : Reflexivity/Reflection/Reverberations

    Knowing Through Making/ Embodying Insights, Tim Ingold

    MAKING : Deliberation/Awareness : Constructed Situations/SURFACES and TEXTURES SENSING, Sensorium/Embodied Experience, Sensate, Intra/Intervention

    PLACES that transform Chaos into Cosmos, Karsten Harries

    PERCEPTUAL psychologist, J.J. Gibson departs from ‘the classical approach to depth or space’ in favour of an ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.

    Socializing a Sculptural Practice, Jack Robins 2015

    Strange Tools, Art and Human Nature, Alva Noe 2015

    Visual Tool, Post Studio, Daniel Buren

    INDEXICAL, Traits/Traces and subjective narratives Situational/Relational Aesthetics, Victor Burgin, Nicollas Bourriaud

    Handmade, Repetition, Empirical, Experiences.

    Metonymy, Cristina Iglesias ( Metonymic Thinking Processes)

    Architecturally Speaking, Practices, praxis between art .architecture and the everyday. Visual Perceptions/ The Image

    Surrealist Techniques, Collage, Photograms. Decalmania, Frottage. Assemblage, Brutalist/Modemity/Intervention

    Minimalist/Drawing/Painting ARCHAEOLOGY : Mark Dion

    Agency/Nature/Subject Matter. Collection of Finds, Metaphors/Interpretations for the lived experience. AN ANTHROPOLOGY OF LANDSCAPE :

    Taskscapes/Relationscapes

    Anarchism, everyday Aesthetics/The aesthetics of everyday LIVING Pragmatist Aesthetics/Interpretation of Concepts

    Materiality, material makes more than one language possible, excess of material. LANDSCAPES for an excess of Interpretation/Politics

    EXPLORING THE LANDSCAPE, through/with the CORPOREAL EXPERIENCE of OTHERS

    A STRUCTURE INTERPOSED between the sunlight and the interior space it encloses. Poetic abstractions/Physical experience

    Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES ILIMINALITY on the absence of material

    STATIC ENVIRON I ANIMATED THROUGH THE BODY

    THE ARCHITECTURAL SKIN / SURFACE. Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

    VISUAL TOOL / POCHOIR, hand coloured through stencils

    SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression

    TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building.

    Concerned with bringing the material from its physical form into the meta-physical world.

    PAVILION

    FUSELAGE

    THE CAMP/HUT

    represents the true reality of things, Deakin.

    MOBILITY MOVEMENT

    TEMPORAL CONSTRUCTED SPACE

    A building component, scaffold, joists and fixings, a surface of absences and the movement of others come together.

    MAKING, from form to programme.

    WAVENEY VALLEY SCULPTURE TRAIL 2018 RAVENINGHAM

    AUDIT OF NOTE FRAGMENTS 27 August 2018.

    Archive as a generative form/membrane Tarlaton, mesh, paper, liquid light,

    Presenting, Creating, Synergies, that further explore site embodiments. The Politics of Things

    Diffractive Practices : Agential Cut, Barad, Learning Spaces,

    Brockwood Park School. Reimagining  Education

    In The Cave/Canvas of the Cave

    ART. began with the questioning of the involuntary, trace of a human hand, an otherness.

    Moments, Nowness, The Instant, Actuality,

    Habitus of Difference

    Robert Mangold text on painting/drawing minimalist interrogation into the spaces around perception Minimalist Works / Working Processes represent fields of energy/causality within our experiential perceptions.

    Drawing is the experience of seeing made visible/manifest Rhizomic feedback and flow, Deleuze

    Research Horizons,

    Culture drives growth, wellbeing, social enterprise and community

    Lines of intervals, linerality, chains of codes, intersections, utilities, interventions Causality and Chance of ideas, creative acts, art,nature, becoming, the everyday,

    Quotidian/Everyday Interests, Complexities of Contemporary Life. Ambients, Phenomenas, Objects, Subjectivities,

    Everyday aesthetics, heuristic practice,

    Photography, Social pathology of traces layered into ecologies (Anthropological localities of desire)

    Photography, The Body, Life, Death, Flemish Painting, Vivitas, Domestic Life, Nature on reclaiming the void left by the death of the mind

    Walking creates its own feedback loop, The Journey, The Return,

    The specific, Here and Now

    Psychogeography, Dossier, Forensic Study, Inquiry.

    Spatial Abstractions : Reflexivity on Reflection. Embodiment on Experiential Subjectivity LANDSCAPES Constituted by creative practice

    Walks as erasures, sedimentation, (Gardiner)

    Getting Lost, Walking whilst deep in thought/embodiment in the environment

    Working Towards a Secular Retreat in the Landscape

    Between PLACE and SITE.

    Art Making  Agency/Spatial Agency.

    Art Poverva, Materiality, Agency, Making, Nesting Building,

    NASCENT FINDINGS

    Encoding DATA, LANGUAGE

    Entanglements of Visual Data and Abstract Language

    CATHEDRALS OF INTELLIGENCE

    The Urban Documentary,Text, Sebalt,

    The River : The Colour of Light

    Albers/Colour Perceptions

    Vernacular Architectures, Building/Making beyond the design

    Footings, Voids, Roof Structures, Cavities, Between Walls.

    Sensing Spaces in the very making of the building.

    The Architectural plan/model and its proposal became the real virtual space for architectural energy and innovation.

    TRANSACTIVE MEMORY Texts, Contents, Particulars, Process,

    Working through ideas with things/devices/apparatuses Cognitive Landscapes /Relationalities ? Possible Worlds Subsumed by the causality of relationships/culture

    Mies van der Rohe

    The Art of Sculpture

    Moholy Nagy

    The New Vision Abstract of an Artist

    Light brings the moment in time to us

    Presence, Praesentia, exactitude of light on place and time.

    LAND, LANDSCAPE, CLAY

    Pot, Shard, Remnant, Culture, Jug, Dominion/Grounded Temporal/Spatial Perspectives

    Light/Dark Room : Towards a new Interior Experimental Vision : Research Collage

    Aesthetics of the Everyday Creative, Human Praxis

    Supportive Material/Texts/Cyanotype Drawings from found objects

    SITE / COLLAGE COMPONENTS working/walking, developing a creative spatial syntax

    AFFECT

    SENSATION / CAUSALITY LIVING

    THINKING LOOKING

    DRAWING and THE LAW OF STRATIFICATION, the inevitable results of the working of GRAVITY STRATIFICATION OF RECOLLECTION / MEMORY OF THE WORLD.

    A Land, J Hawkes.

    FACTORING THE TACTILE CONDITIONS OF THE REAL WORLD into perceptual awareness.

    PERCEPTUAL psychologist, J.J. Gibson departs from ‘the classical approach to depth or space’ in favour of an ECOLOGICAL approach to VISUAL SPACE PERCEPTION, which take SURFACES and TEXTURE as its starting point.

    COLOUR AS CONDUIT.

    PERCEPTUAL ENVIRONS / CRAFT MEDIA /IMPROVISATION

    PIERCED /DAPPLED NATURAL LIGHT

    DIFFERENTIATED SHADOW /SURFACE

    EXTRAORDINARY MATERIALS.

    TECTONICS AND TEXTILES.

    INDEXICAL /GESTALT / VISUAL PERCEPTION

    NETWORKS / RESOURCES / AGENCY for the potential of BUILDING SCAFFOLDS / GAUZE / POCHE solids of a building/architectural plan

    ABSENCES / INTERSECTIONS I GRIDS / MESHES / SPRAYS / MOTIFS ACTUALITY

    IMMATERIAL / REPETITION / SINGULARITY ENCLOSURES / ITERATIONS / THINKING FORMS

    MINIMALIST SPACES / INTERVALS, tuning objects to construct environments A child ‘concretizes’ its existential space.

    Dwelling, Reverberations, Epiphanic Instant, Gaston Bachelard.

    Tidbury Ring, field drawings with cyanotype liquid on paper.

    A Hut of Ones Own. Heidegger for Architects.

    Immaterial Architectures.

    SENSING AND SPATIAL PRACTICE

    EXPLORING THE LANDSCAPE

    Soft/Blurring boundaries between art and the everyday making/becoming REFLEXIVITY / TRANSLUCENCY surfaces into an architectural presence TEXTURES / LIMINALITY on the absence of material.

    STATIC ENVIRON / ANIMATED THROUGH THE BODY

    THE ARCHITECTURAL SKIN / SURFACE, Blurring, revealing, masking, filtering, ARCHITECTURAL FEATURE / WALL / ARCH / PASSAGE /

    VISUAL TOOL

    SCULPTURAL ASSEMBLAGES, towards Speculative Forms/Expression.

    TECTONICS IN MAKING, and the tectonics of immateriality/traces hidden by building. Concerned with bringing the material from its physical form into the meta-physical world.

    PAVILION / FUSELAGE

    THE CAMP / HUT

    represents the true reality of things, Deakin.

    The building as nothing more than an exposition of itself.

    A subjective hypothesis, a drawing developed into an objectivity for experience/learning.

    SITE, the undoing of PLACE. (Casey)

    BRICOLAGE / HEURISTIC PRACTICE, Using things at hand, temporal, self constructions, becomings, mind forming explorations.

    DWELLING / MOBILITY / MOVEMENT IN THOUGHT

    TEMPORAL CONSTRUCTED SPACE

    TETHERED FOLLY against a fabric of time.

    ART AS INDETERMINATE, able to arrest perceptions into different states (becomings) Stone Worlds

    Narrative and Reflexivity in Landscape Archaeology Architecture and Ritual, how buildings shape society.

    Bought to Light

    Photography and The Invisible 1840-1900

    CURATORIAL / DEVICE / BENCH / INTERLOCATOR

    Jannis Kounellis, Theatre, stage crew shifting actors during a performance. Interconnected, between contexts, opening places between the social fabric.

    Making spaces, expanding vision to create spaces ‘between’ in which to write ourselves.

    CONTEXT AND CONSIDERATIONS :

    ART MUSEUM CULTURE

    THE CONTEXT FOR CONTEMPORARY ART IS THAT WE MAKE, EXHIBIT AND VIEW.

    MUSEUM DIRECTOR, CURATOR, COLLECTOR, ARTIST

    None of that means anything anymore. Artists are now more DIVIDUALISTIC. They discover themselves not by securing a role within the historic narrative of a chosen medium. But by INTERGRATING into a more DIFFUSE ECOLOGY that involves not only making art, but also putting on shows, publishing, organizing events, teaching, networking.

    THE STUDIO is no longer a retreat, but it now INTEGRATES, IT IS ALL EXTERIOR. THE NETWORK places the artist as a ’like’ ITEM within an INTEGRATIVE

    INVENTORY or DATABASE.

    Immateriality/Temporal/Transitions material and movement/Human agency

    A Species of Spaces

    Construction/Making/Collage

    Forming, slowness and repetition, elements of painting

    Assemblage, sensation, surface, objects and spaces between them gathered/thresholds

    Sheltering/Weathered/ Exploring a fragility of a painting in the landscape

    Robert Mangold, Paintings and Architectural Forms

    Fragments from sketchbooks.

    Ephemeral Architecture

    Canvas as spatial verb

    Yellow Ochre, Molochite, Gesso, Canvas, Paper, Textiles,Wood, Lead, Nails.

    Canvas as folded construction/shelter/place

    Operative Design, A Catalogue of Spatial Verbs.

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Giving Sensations Place/Site : Subjective/Hypothesis/Bricolage/Tectonics/Working Scripts/Making Camps.

  • Camouflage/Concept and Design : Re-Working Aesthetics/The Everyday

    Everyday Aesthetics : Ordinary Lives

    If the everyday can be considered an ecology where passions circulate in a perpetual state of intensification and entropic decline, the empirical self (and not just David Hume’s version of it) is essentially in a state of flux. This posits the human as an organism constantly adjusting to its passionate environment, with a self that is constantly appearing and disappearing, crystallising and dissolving.

    Ben Highmore
    Camouflage : Neil Leach
    Camouflage offers  a mechanism of locating the self against the otherwise homogenising placelessness of contemporary existence. It thereby promotes a sense of attachment and connection to place.
    Camouflage may  therefore provide a sense of belonging in a society where the hegemony of traditional structures of belonging – the family, church and so on – has begun to break down. This aesthetic sense of belonging can be compared to other modes of belonging, such as religious devotion or romantic attachment.
    In highlighting the creative capacity of human beings to adapt to their environment, this book offers a more optimistic account of human existence, which valorizes the present as the site of productive endeavor.
    Here we might cite the work of more positive thinkers, such as Fredric Jameson who looks to the realm of representation for a mechanism of reinserting the individual within society. Jameson has  developed a notion of  ‘cognitive mapping’, which serves  to overcome the lack of spatial co-ordinates within a society of late capitalism. He sees the potential of such mapping within the aesthetic  domain. What we need today, Jameson seems to be saying, is a viable form of aesthetic expression that reinserts the individual into society. The aesthetic  domain can therefore be seen to be somewhat Janus-faced. It is  both the source of many  of our problems, in a culture in which everything is co-opted into images and commodities, and potentially the way out.
    Aesthetic  production should maintain the capacity  to operate as  a mediation between the self and the environment, but only aesthetic production whose design has been carefully  controlled can achieve this. The difference between productive and unproductive modes of expression is therefore a question of design. In this respect we can recognise the important social role of design in providing a form of connectivity for ‘cognitively  mapping an individual within the environment.
    Design becomes  a crucial consideration for the effective operation of camouflage.
    Design plays a crucial social role in offering a form of connectivity, a mode of symbolisation, that allows  people to relate to their environment. Exquisitely designed works such as S, M, L, XL can therefore be interpreted not simply as highly aesthetic publications that could be accused of a process of ‘glossification’ — of turning the world into a designer representation of itself.
    Rather they  can be seen to be operating in the very space of contemporary culture, a space that is highly visual.
    The concept of ‘Camouflage’ can therefore also respond to some of the questions that Koolhaas himself raises. In his essay on the Generic City, for example, Koolhaas offers a critique of the placelessness of the contemporary cityscape, where each city is virtually indistinguishable from the next. The theory  of camouflage, however, would seem to suggest that design itself can overcome this  condition by  providing a mechanism for relating the individual to the environment.
    Design here must be contrasted to junk. If the junk  city  has  become the placeless  generic  city, the exquisitely  designed city  can become the city  of a new form of spatial mapping. This  theory  of camouflage is therefore presented not only  as  a retroactive manifesto through which to appreciate Koolhaas’s work, but also as a contribution to the debates which he initiates.
    The concept of ‘Camouflage’ will allow us, at least, to move beyond the often simplistic denigration of the aesthetic realm within recent critiques of postmodern culture, and to grasp the complexities involved in our negotiation with the world afforded through that realm. Above all, it will allow us  to recognise the important strategic  significance of aesthetics in contemporary culture in general and in Rem Koolhaas’s work in particular.

    The Architectural Plan

    An Anthropology of Architecture

    Embodiment and Architectural Form
    Process-Relational Philosophy

    Building The Drawing

    The drawing as analogue allows more subtle relations, of technique, material and process, to develop between drawing and building.
    Immaterial Architecture
    The Illegal Architect
    Jonathan Hill

    Oak Tree
    Oil
    Paper
    Plaster
    Rust
    Sgratfito
    Silence
    Sound
    Steel
    Television
    Weather

    Frosted Light
    Index of immaterial architectures

    TRANSPARENCY : LITERAL AND PHENOMENAL
    Colin Rowe, Robert Slutzky

    Interactions of the Abstract Body
    Josiah McElheny

    Object Lesson
    Interactive Abstract  Body (Square)
    The Spatial Body (After Fontana)

    Tracing Eisenman
    Stan Allen
    Indexical Characters

    FABRIC=MASS+ FORM
    Alan Chandler
    The interest in fabric formwork is in its deployment in a building process, which is faster than conventional formwork. Fabric formwork is inherently more sustainable due to the minimising of both concrete and shuttering, and more radically, allows the constructor to intervene in the process of casting even as the cast is taking place.

    ANTI OBJECT
    Kengo Kuma
    We are composed of matter and live in the midst of matter. Our objective should not be to  renounce matter, but to search for a form of matter other than objects.
    What that form is called- ARCHITECTURE, GARDENS< TECHNOLOGY is not important.

    ReThinking Matereriality
    The engagement of mind with the material world
    Elizabeth DeMarrais, Chris Gosden, Colin Renfrew

    The Affordances of Things
    Towards a  Theory of Material Engagement
    Aesthetics, Intelligence and Emotions
    Relationality of Mind and Matter

    Material Agency
    Towards a Non-Anthropocentric Approach
    Carl Knappett, Lambros Malafouris

    At The Potter’s Wheel : An Argument for Material Agency
    We should replace our view of cognition as residing inside the potter’s head, with that of cognition enacted at the potter’s wheel.

    The Neglected Networks of Material Agency : Artefacts, Pictures and Texts

    Material Agency as Cognitive Scaffolding

    The Cognitive Life of Things
    Material Engagement and the Extended Mind
    Lambros Malafouris, Colin Renfrew

    Minds, Things and Materiality
    Michael Wheeler

    Communities of Things and Objects : A Spatial Perspective
    Carl Knappett

    Imagining the Cognitive Life of Things
    Edwin Hutchins

    Things and Their Embodied Environments
    Architectures for Perception
    Structuring Perception through Material Artifacts
    Charles Goodwin

    Leach Pottery, Studio and Museum
    A Potter’s Book
    Bernard Leach

    Adventures of the Fire, Vessels Through Time
    Ceramic Pavilion
    People make space, and space contains people
    Ceramic space and life

    Gordon Baldwin
    Objects For A Landscape
    David Whiting
    Vessels-Spaces that cannot be drawn, rather they  need to be experienced.
    Imagining a Vessel in a Rock on a Beach, 2006,(charcoal on paper)

    The Architecture of The Ceramic Vessel
    The use of the vessel in the investigation of our world.
    The exploration through the dichotomy of the analysis between exterior and interior, of one pot to another and from  the message they convey.

    MATERIAL MATTERS
    ARCHITECTURE
    AND MATERIAL PRACTICE
    Katie Lloyd Thomas

    PLENUMS : RETHINKING MATTER, GEOMETRY AND SUBJECTIVITY
    Peg Rawes

    ARCHITECTURE
    IN THE AGE  OF DIVIDED REPRESENTATION
    The Question of Creativity in the Shadow of Production
    Dalibor Vesely
    The Nature of Communicative Space
    Creativity in the Shadow of Modern Technology
    The Rehabilitation of Fragment
    Towards a Poetics of Architecture

    The Projective Cast
    Architecture and its Three Geometries
    Robin Evans
    Architects do not produce geometry, they consume it

    Analysing ARCHITECTURE
    Simon Unwin
    Geometries of Being
    Architecture as Making Frames
    Space and Structure

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Camouflage/Concept and Design : Re-Working Aesthetics/The Everyday

  • Sketch Books/Strange Loops : Drawings, Materials, Annotations, Collages and Constructions 2018-20

     OUTPOST STUDIO 3.16

    Agency through sketchbooks

    Apokatastasis : Jim Jarmusch, Jozef Van Wissem

    Spatial Asperity/Mesh, Membrane and Gauze

    Drawing and its attempts to map out/make visible contingent things

    Contingency, is what remains, as it comes up against causality/constantly passing through

    Objects/Things conceptualized by the exploration of drawing (intervals of blindness)

    Linking Surface to the Aesthetic Experience of Space.

    Experiences incorporating interests with environmental textures into Art.

    Points of Contact/Confluence of Circumstances

    Materials bound by contact/canvas

    Patina, absences, gesso, textile wrappings, field chalk, exhumed oyster shells, yellow ochre,

    A philosophy of Reading

    Solitude/Libraries : Cell/Court/Domain

    Clay, Waxed Surface, Liquid Rust, Calico,

    Sensate Bandages/Windings/Armatures : Corporeal Landscapes/Assemblages/Things

    Social Architectures/Anthropologies/Imaginary Projects

    Timothy Morton : Realist Magic

    The elasticity of sensation, affective and wonderous

    Sally Mann : Matter Lent/Collodion wetplate negatives

    Corpus, liquid light, flesh, spirit, trace, outline, human body, performative,

     

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Sketch Books/Strange Loops : Drawings, Materials, Annotations, Collages and Constructions 2018-20

  • Atmosphere and Surrounding Objects : Loose Assemblages/Living Emotions/Theoretical Gaze

    Paintings being living emotions. Mark Rothko

    The atmosphere of a work of art, what surrounds it, that ‘place’ in which it exists – all this is thought of as a lesser thing, charming but not essential. Professionals insist on essentials … not understanding that everything we use to make art is precisely what kills it. This is what every painter I know understands. And this is what almost no composer I know understands.

    The Music of Morton Feldman, reprinted from his essay  “The anxiety in art”

    OUTPOST STUDIO  July 2021

    Loose Assemblages : The Movement of Ideas and Feelings

    Touch and materials as a normative support/exploration for the theoretical gaze

    Bento’s Sketchbook : John Berger

    Existence appertains to the nature of substance.

    A substance cannot be produced from anything else: it will therefore be its own cause, that is its essence necessarily involves existence, or, existence appertains to its nature.

    Ethics, Part 1, Proposition VII, Proof

    Conscious minds arise from establishing a relationship between organism and an object-to-be-known. Damasio

    Architectural Body

    Organism-Person-Environment

    Drawing is a  form of probing. And the first generic impulse to draw derives from the human need to search, to plot points, to place things and to place oneself.

    The Human Body through drawing and philosophy

    Berger/Spinoza 141

    Matters of a discursive consciousness are explicit and explainable, and the line between discursive and practical consciousness is fluctuating and permeable, both drawing on the other in the act of agency/making social.

    The defining point of agency is namely its potential to transform the given.

    Generative energies, entanglements, sensorial diversions from an open studio window overlooking Anglia Square

    Improvisations/choreographed with the music/ambient noise are exploratory encounters  between flesh and sound

    A hut of ones own (within and bounded by others), crafted and organized around simple processes and interactions within a fallow site given over to creative ecology of energies and enterprise

    Vibrant yet curiously passive form of  urbanism

    Affectivity as a mimesis of lively transfers between things, humans and non-humans

    Human subjectivity : Mimetic Encounters/Explorations

    Art works by gathering up forms and materials for affective experimentations in subjectivity

    Corporeal unconscious animated by sensitivities/sympathies, a putative affinity (haptic) between certain things including bodies and organs which makes them liable not only to be similarly affected by the same influence, but more especially to affect or influence one another.

    Intentionality/Sympathy/Sentiment/Difference

    Inducing a particular set of ethical/political/social responses in actor/social audience

    Mimesis : Paradox or Encounter. Jane Bennett

    Calling a sympathy/subjectivity between coloured cloth/wallpaper/display cabinet and human flesh

    Francesca Woodman

    Mimesis and suggestion in the social,enacted through layers of mediation surrounding humans, objects and non-humans.

    Camouflage. Neil Leach

    Mimesis

    Sensuous Correspondence

    Sympathetic Magic

    Mimicry

    Becoming

    Sensations in Space and Time (the experience/entanglement of phenomena and idea)
    Agency/Foraging/Making/Gathering
    Subjectivity is relational (always in process)
    A Species of Making Spaces
    Tentativeness, attentive to situatedness
    A diffractive methodology enables a critical rethinking of science and the social in their relationality, moving beyond separate entities, separate sets of concern.
    Karen Barad
    Organism
    Person
    Environment
    Arakawa and Madeline Gins
    For Merleau-Ponty, Experience can only be understood between the mind and the body or across them in their lived conjunction.
    The mind is always embodied, always based on corporeal and sensory relations.
    Elizabeth Grosz.
    Richard Serra : Verb List Compilation
    Actions to Relate to Oneself, 1967-1967
    Drawing in its frameworks and dimensions/presence and absence/its here and elsewhere
    Exploring the fragility of a painting in the landscape
    Canvas as sheltering construction, Raveningham Sculpture Trail
    Diagram-Map-Chart, is a symbolic depiction emphasizing (mapping) relationships
    Diagrams For The Imagination : Arakawa
    Apokatastasis : Jim Jarmusch, Jozef Van Wissem
    Litany Of Echoes : James Blackshaw
    New Music, for old instruments : Paul Metzger, Jozef Van Wissem
    Brilliant Trees : David Sylvian
    Body As Cultural Product
    Both psychic and social dimensions must find their place in reconceptualizing the body, not in opposition to each other, but as necessarily interactive.
    Volatile Bodies/Chaos-Territory-Art : Elizabeth Grosz
    Spatial Asperity/Mesh, Membrane and Gauze, Möbius Strip, Pattening,
    Actuality : Robert Mangold
    Paintings around the particles/flows of things/boundaries/intervals of presence and absence
    Induction/Capacitance/Encapsulated Layers
    Drawing and its attempts to map out/make visible contingent things
    Contingency, is what remains, as it comes up against causality/constantly passing through
    Objects/Things conceptualized by the exploration of drawing (intervals of blindness)
    Linking Surface to the Aesthetic Experience of Space.
    Experiences incorporating interests with environmental textures into Art.
    Points of Contact/Confluence of Circumstances
    Materials bound by contact/canvas
    Patina, absences, gesso, textile wrappings, field chalk, exhumed oyster shells, yellow ochre,
    A philosophy of Reading/Matter/Rooms,
    The Lake of The Mind
    Stochastic Thinking, Steven Holl
    Solitude/Libraries : Cell/Court/Domain
    Capacitance, relationships between intensities and movements
    Clay, Waxed Surface, Liquid Rust, Calico,
    Sensate Bandages/Windings/Armatures : Corporeal Landscapes/Assemblages/Things
    Flesh, elementary pre-communicative, subject and object develop.
    Making as Growth : Tim Ingold
    Social Architectures/Anthropologies/Imaginary Projects/Interfaces/Screens
    Timothy Morton : Realist Magic
    The elasticity of sensation, affective and wonderous
    Sally Mann : Matter Lent/Collodion wetplate negatives
    Corpus, liquid light, flesh, spirit, trace, outline, human body, performative,
    Paintings/Enactments : Canvas as a spatial verb
    Espace-Milieu, painting as environment/entanglements and situations
    Ceramic/Process and its theoretical objects
    As a series of practices, making reality by bringing things together or separating them into their singularities, or making machines/desiring machines
    Desire can be seen as an Actualization
    Gathering Notations : Bernard Tuchumi
    Both presence and absence are coupled in this framework
    Deleuze/Guattari
    Glass/GLAS : Resistivity/Inclusions, A Field in England.
    Translucent aesthetics, beyond the opacities of the sensible the rational.
    An image that adequately expresses both the efficacy and the temporariness of the phenomena ( joining a diffused/invisible flow of energy, a breadth that wends its way ceaselessly through the world). Animating it as it goes.
    Vital Nourishment, Departing from happiness, Francois Jullian.
    What is a body capable of –
    Spinoza
    Building/Making, into the theoretical performative object (that does theory)
    Albers/Clarke : Interactions, Counterpoints, Intervals between colour/forms,
    Membrane, Discursive, Diffractive, Sensory, Layered and Filtered Light,
    Body, Movement, Mind, Assemblages, Exploratory, Speculative, Choreographic,
    Deleuze/Guattari, understand the body more in terms of what AFFECTS it is capable of, instead of the consequences of having a body.
    Peter Zumthor : Thermal Baths
    Human Agency/Temporal transitions between matter and movement.
    Immaterial/Concrete/Water : Bodies in contact/the corporeal social human body
    Manifolds/Theory of Temporality/3 Synthesis of Time
    Memory     Past Preserved                    Condition
    Present       Habit Instants                     Agent
    New           Future, actual/virtual          Creation of The New
    Multiplicity, purality of contemplating souls.
    Asymmetries between particular past and general future.
    Temporality involves multiple interacting processes.
    Architecture becomes Spatial Agency
    We all make space : Jeremy Till
    Paintings, space, volume, surface, passages, actualizations, claddings/camouflage
    One conceives and reads a building in terms of sequences, both phenomenological and filmic, reading a space by its depth of field, its thickness.
    Turbulence House, New Mexico, Steven Holl.
    Aesthetics/Asperities : Resultants that incorporate the friction (asperity) of their trajectories through a medium. Tilt-up concrete construction, Chapel of St, Ignatius, Seattle. Steven Holl.
    Navigations and Vectors/conduits/intervals and traces between discursive practices.
    Wrapped Silences : Assembled Sectional Elements/Thresholds
    Surfaces on Mourning/Samsara, a beauty fed on emptiness
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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Atmosphere and Surrounding Objects : Loose Assemblages/Living Emotions/Theoretical Gaze

  • Inquiry is essentially the way of learning : Fragile Architectures of Hapticity and Time

    In an era in which architecture is once more learning its potential as a form of inquiry, rather than as a service — as a producer of knowledge, and not merely of ‘projects’.

    Brett Steele, Atlas-Tectonics in Barkow Leibininger, Bricoleur Bricolage. AA 2013

    Inquiry is essentially the way of learning.

    On Learning ‘The Cultivation of a Good Mind’ J. Krishnamurti, Brockwood 1963

    THE WAVERLEY INQUIRY

    ROOMS AS EXPERIENTIAL OUTPOSTS

    Translations from Drawing to Building.

    Robin Evans.

    Interiors crafted as a palimpsest of augmented realities.

    Robin Evans, Figures, Doors and Passages.

    The architect is Not a Carpenter:

    On Design and Building, a talk by Tim Ingold Fieldwork on Foot: Perceiving, Routing, Socializing

    Jo Lee, Tim Ingold.

    The Perception of the Environment,

    Essays on Livelihood, dwelling and Skill, Tim Ingold.

    The Aesthetics of Decay

    Nothingness, Nostalgia, and the absence of Reason, Dylan Trigg. The Projection Room (the darkened room, camera obscura)

    Ruin In Architecture and Cinema, Kiefer, Pallasmaa

    Sculpting in Time, Tarkovsky

    The Artist/’Monk, Andrei Rublev (Tarkovsky 1966)

    Six Memos for the New Millennium, Italo Calvino Architecture as a stage for the effects of an immersive cinema. Palimpsest

    Edward De Waal, Antony Gormley, Studio Spaces designed by Architects. Tony Fretton on Retreats, Creative Centres and Exhibition Spaces. Herzog and De Meuron, Working Models, Surfaces, Images and Materials.

    Subversive Libraries, researching between the walls of culture and politics.

    A HUT WITHIN THE INFLUENCE AND NATURE OF ARCHITECTURE

    The tendency of technological culture to standardize environmental condition

    and make the environment entirely predictable is causing a serious sensory impoverishment. Our buildings have lost their opacity and depth, sensory invitation and discovery, mystery and shadow.

    Juhani Pallasmaa. Hapticity and Time. Notes on Fragile Architecture. 2000

    The Scriptorium Description of Work

    The ruined site of the abbey at Waverley, near Farnham has been appropriated as a site and as a place within which to position and develop architectural and sociological inquires. The design processes of interiors have been employed as a tool to both critique and to create how we might further develop the contents of architecture. This Spatiality and its diffractions of differences and similarities, narratives and subjective experiences are what my interior spaces attempt to initiate.

    Design as a interactive structure, an interlocutory interior in the making of space and spatial relations.

    Interior design presented as an interactive and immersive spatial inquiry

    The Scriptorium brings together a varied and discursive set of objects, texts and i interior architectures. This work seeks to understand how the virtual changes physical architecture and how this affects the space between people and buildings. The “performativity of research” is presented through specifically designed apparatuses and partitions. These designed components, made objects together with annotated texts and drawings conspire to create a complex design led inquiry a “Place Study” staged in a niche-like space. This interior presents itself as both distinct and relational to the other projects in the MA Interiors Show. The interior presents the many manifestations of creative research, structures and even symposia that have been developed through engaging with the site. The visualization of the research and the relational architectures rendered through montage and collage explores digital and analogue technologies. This hybridisation and the use of pinhole photography and film footage further explore interests in the field of performance as an immaterial architecture drawn in the presence of place.

    The realisation of my interiors project consists of two separate but relational elements that are presented into a built environment. The small ‘Scriptorium’ conceived as a space as a refuge, an intimate minimal construction that features a doorway and an interior that contains a place for objects, perhaps books, as well as a small sitting area. This construction, an open cell perhaps is evocative to a state of contemplation between the fabric of the everyday. The rather hybrid design appropriates a merging of minimalism, modernism and the plastic architecture of a ruined Cistercian Abbey. The construction comes into close contact with its occupant, it is a restricted spatial apparatus that attempts to promote through its awkwardness distinctive experiences. In particular the apparatus of the Scriptorium and its materiality is attempting to promote a sensory intensification that is further underpinned by the cognitive processes of reading and perhaps other social dialogues. The sensory intensification of a hut like space promotes a haptic sensibility, allowing the nearness and intimacies of both the built space and the imaginative, virtual realm to become entangled. Ultimately the Scriptorium is trying to build on unique human subjectivities that are manifested through a kinaesthetic repertoire or script that helps to enact further spatial experiences. It might be useful to think of this constructed space as itself still under construction, a site that acts as its own vessel within the multiplicities of human perception itself. The influence of the Cistercian Order, the site of Waverly Abbey and its pastoral landscape, have all contributed to a sense of the design process, The Scriptorium like the ruins themselves is open to the elements. Waverley Abbey remains as a sensory site between the remains of architecture and its society and the effects of our own global culture in the information age.

    In troubled times they all sought to experience life away from social definitions of success or failure. From there, these primitive huts marked personal, original inquires into the ever-mysterious nature of human existence.

    Anne Cline. A Hut of One’s Own

    Life Outside The Circle Of Architecture.

    The Scriptorium began through a research of both architectural themed texts and documentation of the site, and creative practice involving photography (digital, analogue and film) art practices of collage and drawing. The many visits promoted my own subjectivities to the site and these were also frequently subjected to change by the intervention of others in unexpected ways, these social intrusions by other revealed the very boundaries that the historic site engenders, some playful other malicious. These extremities within the social order of the visitors became problematic in designing for the site itself. An earlier proposal to host a Symposium centred on the Arts and The Humanities, that would use the Abbey and its surrounding ground appeared to be a project of vast diversities and logistics better suited to a cultural project through arts management and funding. As the project developed certain creative methodologies around particularities of the site itself began to appear, the notion of palimpsest being one of them. This promoted the idea of a reading room, as an ephemeral interior space that gathers up the experiential values of ‘ruins’ and re-enacts them as a site to explore the architectures of images. It became apparent that ‘palimpsest’ could be both a visual surface of erasures, earlier markings partially over written by newer ones ‘annotations’ and it could be a scaffold of developing ideas clearly visible merging as adaptations into the very usage of the site.

    These re-imaginations through the notion of palimpsest seemed filmic and as such they would able to display a vast amount of diversities and subject matter, a library of recourses that would require users or an audience or both. The referencing of the reading room to the library, and the symposium to the cinema or theatre allowed me to realise that I was dealing with a number of spatial arrangements that needed to develop together, but which could be employed separately. The theatre of research became the vehicle in which to see if this collaboration might be possible.

    The use of the image and text in my architectural collages allowed me to visualize associations, to create the possibilities of interior spaces that might be manifested into the built environment. The use of the collage in Architecture is widely acknowledged, architects from the likes of Mies van der Rohe, Daniel Libeskind and Rem Koolhaas. The ability of the collage process to juxtaposition fragments, images and texts from irreconcilable origins into an experience, that is visual, tactile and time-based makes it an interesting tool into the realms of architectural design. Collage begins to visualise not only the structure of spaces but also there content and circulation. The theatre of research is interested in how to promote collage and its use as a cognitive and perceptive tool in architecture.

    Collage and montage are quintessentially techniques in modern and contemporary art and filmmaking. Collage combines pictorial motifs and fragments from disconnected origins into a new synthetic entity, which casts new roles and meanings to the parts. It suggests new narratives, dialogues, juxtapositions and temporal durations. Its elements lead double-lives; the collaged ingredients are suspended between their originary essences and the new roles assigned to them by the poetic ensemble.

    Juhani Pallasmaa. The World is a Collage

    Jennifer A. H. Shields. Collage and Architecture

    Both the Scriptorium and The Theatre Of Research exist only in the form of the exhibition presentation. What they singularly of together propose can only be imagined through their manifested form as static objects placed within a built structure that loosely references architectural concerns and materials. They appear diminished and assigned to the voyeuristic gaze of the visitor that is equally curios and dismissive. These objects and the interior spaces they promoted seem stilled and stalled, as much they appear beyond reach as if the authenticity of their materials and construction have some how been subsumed by their stature and scale. The issues and qualities of which they are attempting to speak of seem reduced by the hegemony of vision, there is little hapicity and time to encounter, only it seems by investing narratives can we begin to re-enact the spatial encounter.

    How might the performativity of research be staged, and into what contexts might it be appropriated?

    As Hans Ulrich Gumbrecht notes, we live in a culture of meaning, not in a culture of presence. We constantly produce effects of meaning and multiply them with mass media. This applies not only to the humanities but also to a large degree to our wholly normal everyday lives. And in this respect, our experience of presence is getting drastically lost.

    Art works may never completely be explained by theory or meaning. The sensual, material makeup of the work in its presence is not the cinders, slag, and ashes, the undigested remains of theory, but remains of an intensified moment

    Peter Lodermeyer.Time, Symposium Amsterdam 2007.

    Personal Structures, Time, Space, Existence.

    The question I ask is do these objects and their interior spaces cause me to think beyond mere representation and recognition, or rather do they create enough of an encounter to force me to engage with them, even if I or the viewer are un-certain as to their meaning or possible outcome. Deleuze comments that something forces us to think. This something is not an object of recognition, but a fundamental encounter. Something that challenges us. Have these miniature architectures of objects become relational, do we start to use them in perhaps a heuristic manner, a hands-on approach to learning or inquiring, something that we can discover for ourselves. This heuristic finding-out could be made informative through collective collaborations and exhibition through the theatre of research. Is design stripping us of our qualitative spaces as the digital tooling removes the makers trace.

    The model object has served as a thinking place in the development of the idea of the Scriptorium. The materials used and their proportions echo interests in Minimalist Sculpture, the intervals between things in the work of Donald Judd and the architectural languages of memory and tectonics of the craftsman turned architect Peter Zumthor. This open sided hut seems cut away almost anatomical as if we were looking into the internal workings of an environment and resident. The structure would have to be made relational to its surroundings if it were to be placed in the landscape. Adaptations to weather the structure, to make it serviceable for use. The Scriptorium has analogues to the notion of a fire-place and its chimney stack. It is a the heart of a building the place of warmth, of dialogues and under the influence through fire of the imagination. The incompleteness that surrounds the scriptorium creatively asks for further design proposals that are even more site specific. The Solar Pavilion built by the Smithsons utilised the old fire place and chimney from the demolished cottage. Around this central element they developed the beginnings of their Modernist (Brutalism) pavilion, an architecture clad with glass, wood and zinc and contained by a walled garden and situated in the pastoral landscape of Wiltshire. Furthering the themes of being in the landscape the Scriptorium could become an observatory, as place from both to look out from and also to look in. The mobility or need to be re-assembled from site to site could promote innovative design solutions as well as interesting detailing or use of materials and surfaces that would facilitate interactions between visitors.

    The notion of the Scriptorium becoming clad by an exterior skin, an ephemeral membrane which would then render the differences between the interior and the exterior into the realms of an almost immaterial architectural experience; in as much as the usual distinction between the unpredictable forces of nature outside and the predictable domestic spaces inside. This prompt further investigation into an  architecture that blurs the boundaries of both architecture and nature, this could be further explored through the notion of quixotic gestures, art and performance that can capture the experience and the experiential engagement with the natural elements. The Scriptorium becomes the centred structure of remnant that is surrounded by an architecture that can create imprecise boundaries through inconsistent materials. This spatial arrangement will create its own qualitative responses, dialogues and subsequent movements. Architecture in this context becomes purely a sensorial response.

    The body as the vector for active mediation with the world of the spirit. The body is the instrument of a qualitative evaluation, the measure of intensity, which alone is capable of giving space extension and modifying it Space is no objective parameter; it must be ‘excavated’ related to the mobile living parametrics of the body.

    Frederic Migayrou. Architectures of the Intensive Body. Yves Klein. Guggenheim. 2005

    Mark Prizeman. Intensity. Ephemeral, Portable Architecture.

    Time, space and existence are amongst the greatest of themes-so great that we could never be so presumptuous to think we could do them justice, and too close that we could ever escape them, whether with our thoughts or actions, in life or in art.

    Peter Lodermeyer. Personal Structures Time. Space. Existence. 2009

    My design project has attempted to produce spaces and their interiors together with the apparatus of the Scriptorium that qualitatively seek to inquiry into the world we inhabit. The Theatre of Research attempts to establish some sense of a community that can do field work that invigorates the perception of the environment. My own interests are centred through experientially and mindfully exploring voids, cavities, and spaces between things, together with use of clay, glass and other vernacular materials. As an interior designer/artist I have become experiential to the agency of spaces. The theatre of research becomes a meeting place for furthering my programme initially proposed as a symposium at Waverley Abbey.

    Through experiencing familiar images, smells, sounds, and textures, but also through making certain familiar movements and gestures, we achieve a certain symbolic stability. Disrupt that familiar world, and our psychic equilibrium is disturbed. From this we can surmise that home, and the operations performed at home, are linked intimately with human identity. Architecture, it would seem, plays a vital role in the forging of personal identities.

    Neil Leach. Camouflage

    Analysing the desire to blend-in with our surroundings

    Beyond the limits of academic levels of discourse and learning

    Building/Working with Theoretical Objects in Architecture

    The Scriptorium would need to collect up and question considerable more qualitative data. Some sort of portable shelter, lightweight and offering some protection from the elements; would have allowed longer periods of stay and the possibility of experiencing different times of day. The activity of walking to the site, of having to incorporate it into a journey would help to create a stronger sense of place and routine. I am interested in the ‘thingness’ of this place, its influence and how its influence might be transposed into a methodology of reading, theorising and making. I am reminded of the Peter Brook who deliberately demolished his avant-garde theatre building Bouffes du Nord in Paris so as he could create a more emotionally responsive space for theatre. It is this under the influence of the Abbey, which I wish to explore as a creative catalyst, a tool that picks up on its differences as qualitative readings. The ruin by its very nature has re-defined its own architecture from one of form into that of experience, this sense of liminality or immateriality that constitutes itself as the architectural experience.

    A good space cannot be neutral, for an impersonal sterility gives no food to the imagination. The Bouffes has the magic and poetry of a ruin, and anyone who allowed themselves to be invaded by the atmosphere of a ruin knows strongly how the imagination is let loose.

    Peter Brook. The Open Circle

    Andrew Todd. Peter Brook’s Theatre Environments. 2003

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Inquiry is essentially the way of learning : Fragile Architectures of Hapticity and Time

  • Drawing Rooms : Cyanotypes/Collages/Photography

    Slow Philosophy. 2017
    Reading against the institution
    Michelle Boulous Walker

    Saturnian Form : Lead and Library Dates
    Russell Moreton

    Emilio Prini
    The filter and welcome to the angel, 1967
    Environment with participants, doves, artificial green grass, socks, ultra-violet light.
    Dimensions variable,
    Installation, Studio Bentivoglio, Bologna.

    Artist-run exhibition space

    Emilio Prini well illustrates the spirit of Arte Povera: the artist is not the creator of artefacts, nor even of a documented ‘happening’. In the transferral of energy and subjectivity into matter or an event, the work exists in the instant it comes into being and is simultaneously received.

    To document his work in photographs and present these as a record of it contradicts the very basis of Prini’s art.
    Arte Povera, Themes and Movements
    Carolyn Christov-Bakargiev

    Intermedia Chart
    Dick Higgins
    Molvena, Italy. 1993

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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Drawing Rooms : Cyanotypes/Collages/Photography

  • Inside Phenomena : Innerness and Interior : Surface Pleasures

    Theory and Analysis.

    In the future will we be able to extract the Platonic values that Hans Coper writes about with regard to the Egyptian vessel?
    This essay is an attempt to get to understand my current concerns centred around the interior spaces of things and places. This sense of the interior is itself held in place by the notion of some kind of vessel or material whether it is a pot or an architectural structure. It is this vessel and its materiality together with its form and its formlessness that I want to explore more closely.
    In architecture an interior can become a ‘sensing space’ with its own particular characteristics it becomes a host space, an extension of our own existential space; it can promote memories, sensations and can act as a reflective refuge from our post modern lives. Do these vessels and spaces re-enact the particulars of traditions and livelihoods, of other lives; are they in fact built expressions on the basic needs of a civilisation whether they be pots or architecture?
    Do we in some way attempt to reconcile and balance opposites, the outside with the inside; and as a result the practicality of a space depends on a larger degree to issues regarding its actual emptiness? I am interested in both the interior of a vessel, and the interior sensations of being in a space. The Poetics of Space by Gaston Bachelard is also interested in this dialectic between ‘inside’ and ‘outside’.
    In her essay The Essential Vessel, Natasha Daintry (Daintry, 2007:9) cites The Tao Te Ching ‘we turn clay to make a vessel, but it is on the space where there is nothing that the usefulness of the vessel depends.’ It follows then that this might be where the vessel starts to embody ‘something and nothing and becomes an effortless three dimensional manifestation of both form and formlessness.’ (Daintry,2007, :8) It is interesting to note that the potter is dealing simultaneously with both form and its attendant space as he hollows out the clay to create what might be termed an ‘essay to abstraction, a clothing of emptiness.’(Daintry,2007:8) This defined air is the ‘most transcendently human of all made things; volume, inner space, an interior, the carved out air that connects the morning teacup with the domes and spandrels of San Maco. There’s nothing there but clay and air, then there’s defined air.’(Gopnik, 2014:6) Adam Gopnik essay on the pots of Edmund de Waal speaks of an ‘innerness’ and De Waal speaks of ‘a breath held inward’. My own experience of De Waals work in the Architects House at Roche Court, Salisbury, is that of a multitude of similar porcelain pots that were all uniquely able to hold just a single thought or a memory. The installed pots and their simple wooden support became a permeable wall for remembered silences.
    This sentiment and its sensitivity to describing visible aspects of the world that are conjoining the concrete with emptiness becomes a poetic on the permeability of spaces and their vessels. The philosopher, Lucretius who was interested in infinitesimal entities comments in his poetic work ‘On the Nature of Things’ records how ‘knowledge of the world tends to dissolve the solidity of the world.’(Daintry, 2007:8) This lightness and its associative attendances can be found in ‘Hans Coper’s only extant piece of writing.’(DeWaal, 2004:34)
    A pre-dynastic Egyptian pot, roughly egg-shaped, the size of my hand made thousands of years ago, possibly by a slave, it has survived in more than one sense. A humble, passive, somehow absurd object – yet potent, mysterious, sensuous. It conveys no comment, no self expression, but it seems to contain and reflect its maker and the human world it inhabits, to contribute its minute quantum of energy – and homage. Hans Coper, 1969.
    Does Hans Coper’s text reflect through this archaic pot the human sense of innerness that this vessel still dwells with? ‘Theories of relativity and uncertainty have shown that all matter, even the airy oxygenated void inside a vessel is energy, and that it is composed of the same building blocks generated from exploded stars.’ (Daintry, 2007:8) Hans Coper’s Egyptian pot certainly as he observes, is still contributing its minute quantum of energy from thousands of years ago; an innerness put into being by the human hand. The sensing, doing and being that is caught, even marooned in this vessel talks of existential states, rituals, of things that shift and move as you inhabit the interlockingness of skin, volume and displacement.
    There is a material memory at work here, an artefact from another epoch, another mindset, but our corporality and the physical traces left in the clay concur its humanity. Pottery is given a priority in its ability to reveal cultures of the past.
    ‘The special historical value of pottery is due to its stillness underground. Almost uniquely, it does not corrode or disintegrate when exposed to earth and water, and so it forms the most important part of the physical record of the past. Like an invisible architecture, inverted and buried out of sight, they are our most reliable evidence of human endeavour.’ (Adamson, 2009:36)
    Gaston Bachelard writes in his Poetics of Space that ‘We absorb a mixture of being and nothingness.’ He is interested in the dialectic of ‘outside’ and ‘inside’. He asks is outside vast and fluid and inside concrete and small? He surmises that perhaps there is some membrane or intermediate surface that could separate the two states or rather a duality of ‘outside’ and ‘inside’. But these are concepts and abstractions, ‘the real experience is more kinetic, more fluid and interchangeable.’ (Daintry,2007:11) Can it be that as Bachelard argues that the mind and its imagination actually blurs the duality of inside and outside. He comments ’everything, even size, is a human value, even the miniature can accumulate size.’ In this way he explains further ‘being does not see itself, it does not stand out, it is not bordered by nothingness: one is never sure of finding it, or of finding a solid when one approaches a centre of being. We absorb a mixture of being and nothingness.’(Bachelard,1994:53)
    Bachelard seems to be in accord with the poetics of Lucretius as described by Italo Calvino in his Six Memos for the Next Millennium as ‘the poet of physical concreteness, viewed in its permanent and immutable substance, but the first thing he tells us is that emptiness is just as concrete as solid bodies.’(Calvino,1996: 61) There is a lightness and an exactitude in this ‘interior space’ that exists between its states of form and its formlessness. The vessel seems to have the ability to inhabit, mediate and transpose spaces between the ‘rich liminal territory of uncertainty and abstraction.’ (Daintry,2007:12)
    The transformative power of the vessel on changing spaces and our perceptions through its existential condition is illustrated in the poem “Anecdote of the Jar by Wallace Stevens” cited by Edmund De Waal. The jar or rather its vessel qualities becomes a spatial metaphor as it ‘practices’ the landscape around it by taking dominion as it were over the unmade. Perhaps Wallace Stevens’s ‘Jar’ promotes an architecture for the soul, an intimate yet social interior illuminated through the imagination?
    Natasha Daintry asks are we now using objects to lead us back to ourselves, objects that before were used as a way of feeling our way into the world? (Daintry,2007:13) She remarks on the strong resonance that clay in particular has to human civilisation and as a material that can socially inform us.
    I am interested in exploring further these notions of material and spaces, of form and formlessness through the social contexts and professional practices of Hans Coper and Edmund de Waal. I am particularly interested in the making process ‘throwing’ as it promotes the situation of attending to the physicality of things which has the effect of locating you in the world and connecting you to your own physicality. Daintry comments ‘it represents a way of existence of felt experience, of being known, and knowing the world through the corporeal.’ (Daintry,2007:13)
    Pottery Making, Inner Spaces, Installation Art and the Post modern.
    ‘When potters throw a certain curve in a vessel wall, they are in affect in dialogue with every kindred pot that they have seen or held. Like an archaeologist’s excavated shard, the experiential dimension of making can act as a bridge across temporal distances.’ (Adamson, 2009:44) The pot can be seen as a cultural trace that can bring a sense of immediacy from across the centuries.
    Hans Coper’s assembled ceramics are constructed from a number of thrown components, throwing a process that he remarks on by saying ‘I become part of the process, I am learning to operate a sensitive instrument, which may be resonant to my experience of existence now.’(Birks,1983:63) Tony Birks comments that all his works were containers and that they were all thrown and that some of their energy is the direct response of being solely conceived on the wheel. This ceramic practice of throwing gave him his sense of livelihood, dwelling and skill.
    Coper’s pots celebrate the studio potters pioneering spirit of innovation and discovery through the daily practice and discipline of a craft. He produced composite forms of his own invention that underpinned his modernist aesthetic. His ceramics have evolved through a series of archetypes, families and groupings, from which he could propose subtle amendments and adaptations.
    Hans Coper’s pots are objects that seem to spatialize their surroundings with their complex inner spaces. They seem to set up in their interiors, narratives and intimacies that radiate outwards to the surface of the vessel and then beyond into the scale of the world.
    The Pots themselves have an almost mechanical surface treatment. This is caused by abrading the glazed engobe layer. This seems to give their interior space a reverence for the handmade and sensibilities of the once plastic clay.
    Hans Coper’s candlesticks made for Coventry Cathedral could be seen as epochal points of reflection and reconciliation with humanity.
    His pots take up dominion as thinking, sensorial vessels, artefacts that enter into our existential social realm.
    Hans Coper was part of an ethical avant-garde. He produced modernist artefacts that sat on his studio shelves; his pots had no need of biography, plinth or cabinet. They exist solely through the agency and inquiry of their makers’ situation; they reference the modernist traits of their time, yet they are touched by an archaic timelessness, an entropy that they and we can never escape. These pots now question the new social consciousness that has itself left art in the world of the Post modern, which is itself addictive, conditioned and fetishized. Hans Coper’s pots remain humble in their humility despite market forces; but can they really gives us some sense of ‘a vision that affords perspective on our existence and the hidden aspirations of man?’ (Kuspit,1994:5)
    Suzi Gablik in The Re-enchantment of Art confirms that our way of thinking about art (has become conditioned) to the point where we have become incredibly addicted to certain kinds of experience at the expense of others, such as community, or ritual. Not only does the particular way of life for which we have been programmed lack any cosmic, or transpersonal dimension, but its underlying principles (have become) manic production and consumption, maximum energy flow, mind-less waste and greed. (Gablik, 1991:2)
    In sharp contrast to the abraded and textured reworkings found on Hans Coper’s pots, Edmund de Waal’s contemporary installations furnished with his own hand thrown porcelain pots; shimmer and shine with a suffused surface of reflections producing a delicate aesthetic that promotes his ‘dialogue about the use, preciousness, survival, presentation and display of ceramics.’(Graves, 2008:8)
    His large scale installations show large groups of ceramic vessels, these are often in historic architectural settings. He is both an artist and an historian of ceramics. His installation Signs and Wonders contains up to 425 pieces of wheel thrown porcelain. Through working with specific settings De Waal has produced installations that by their very impermanence offer ‘new and unexpected dialogues’ through staged interventions that are ‘framing pots within architectural features or the intimate spaces of furniture.’ (Graves, 2009:10) This site specific installation is located high up in and under the main oculus window at the Victoria and Albert museum in London. The installation will be visible to viewers as they look upwards into the space of the monumental central dome.
    Signs and Wonders could be about seeing and sensing pots from a distance, De Waal is seeking to reflect the sentiments found in Wallace Stevens poem that makes the pot itself appear as a still centre from which we can step back from and observe as it helps us to gather in our surroundings.
    ‘De Waal has placed his pots in circulation, but not in the sense that they can be held and passed around. They are even, to some degree withheld.’ (Adamson, 2009:34) De Waal’s porcelain vessels (shape shifters) are in effect objects from memory brought into a shifting nature of influences from the Chinese porcelains, the 1800 Century European porcelains and the collections of the Modern era from Vienna, Bauhaus and the Constructivists. ‘The way in which the pots are displayed has become an integral part of the work. And increasingly there is a sense that it is about putting on a show, albeit one that might be for a private audience.’ (Graves, 2009:8)
    This work is not about tactility, immediacy or possession, perhaps De Waal has succeeded in producing a collection that is also ‘a talisman of subjectivity’ of one man’s personal vision of ceramics.
    His work and the interior spaces associated with it are in some way becoming endemic of his and our post modern world. Is there some sense that De Waal’s throwing, his vessel making has itself just become a function, an endless repetition. Is there a fear that the presentation and the framing of De Waal’s vessels actually ends up with him filling in the spaces he has strived to construct?
    Although the body has been existential throughout the throwing process and is clearly represented in Edmund de Waals work. It might now appear that these new thrown pots destined for another staged presentation, are being crafted with this aim in mind.
    Rebecca Solnit explores Susan Bordo’s claim that ‘if the body is a metaphor for our locatedness in space and time and thus for the finitude of human perception and knowledge, then the post modern body is no body at all.’ Solnit comments on this post modern body that it is more of a passive object, appearing most often laid out upon an examining table or in bed. ‘A medical and sexual phenomenon, it is site of sensations, processes, and desires rather than a source of action and production, this body has nothing left but the erotic as a residue of what it means to be embodied. Which is not to disparage sex and the erotic as fascinating and profound, only to propose that they are so emphasised because other aspects of being embodied have atrophied for many people.’(Solnit, 2002)
    We return back to the urgent need to make and experience things that in someway that lead us back to ourselves. The creative architectural work of Peter Zumthor is something that I am engaging with. He has developed architectural design practices that consider each project in terms of a comprehensive and encompassing sensory experience. He looks beyond the mere physical form and its fabric. He attempts to address issues of the body and how it may interact within a built environment. The use of memory as a spatial narrative to accompany the atmosphere of his spaces is realised through evocative material surfaces and densities. I feel that there is a synergy here between the opening up of the interior of a pot and the opening up of a space to dwell in.
    In sensing a pots interior from its surface, we are as it were in some intimate tacit correspondence with its spatial sensing centre. We become known to it through its maker’s creative gesture of innerness. This anthropological inner space linking us to the potter is both sensual and distant; its vacancy allows us dwell in the maker’s absence. We become part of the vessel, we enter its philosophy of solitude.
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    Social apparatuses and agents that explore the possibilities of space. Other Worlds : Insistent moments of mark making/subjectivity.

    Source: Inside Phenomena : Innerness and Interior : Surface Pleasures